Disclaimer, the following information is based upon my
understanding from the reading of Biblical texts and accounts in my
free time, and it is accurate to the extent of my understanding.
All objections, if any, should also be posted under the post of the
same title on my blog accessible here, anyone reading this post/ a copy of this
post, should also check for updates/ objections at the same blog
address so any disagreements/ errors of interpretation observed by
other readers in respect of this article can be quickly
highlighted. This article is written in the spirit of promoting
better and more holistic Bible interpretation. Thank you for your
kind understanding.
Kong Hee's 'Kong Hee 30,60 100 fold return.mp4' sermon is I
believe, is a misrepresentation of:
Matthew 13:8: "8Still other
seed fell on good soil, where it produced a crop—a hundred, sixty
or thirty times what was sown."
Matthew 13:23: "23But the
one who received the seed that fell on good soil is the man who
hears the word and understands it. He produces a crop, yielding a
hundred, sixty or thirty times what was sown.""
Despite both verses giving the same account, I shall discuss verses
18- 23 as it is Jesus's repeat explanation of the 'Parable
of the Sower' . (Mark4:2-8 is another version of 'Parable of the
Sower').Matthew13 in all established versions/ languages may be
accessed from here. Like any exegesis, the Holy Bible should
be taken in its totality however due to space constraint, only
Verses 18- 23 from the New International Version
are appended as follows:
This paragraph, and several internal equivalents can with little
effort but careful reading lead to the necessary exegesis of the
passage. 'Sower' being the equivalent of the Church, or anyone
understanding the "message about the kingdom" and speaking about
it; 'seed'/ 'the word' being 'message about the kingdom'; 'ground'/
'soil' understood as the 'heart' of the person being informed (and
in accordance- its corresponding state, as described by surfaces
such as 'path'/ 'rocky places'/ 'thorns'/ 'good soil'); 'fruitful'/
'crop' (and its corresponding quantities- 30, 60, 100) being the
degree of response of individual's 'heart'; or, from the
perspective of the 'sower' the degree to which the individual from
receiving the 'message about the kingdom' understands and continues
spreading the 'message about the kingdom'.
The multiples of "hundred, sixty or thirty times" in these verses
thus clearly refers specifically and only to the ability of an
individual who 'understands the message' to 'sow' the 'message
about the kingdom'- it does NOT reflect any particular return or
reward for such 'understanding'.
It is not to my knowledge anywhere else in the Holy Bible that
there exist any reference of term '30, 60, 100x' as a measure of
'reward' from God.
By way of logic, anyone not anyone not adequately "learned in the
'message about the kingdom'" ought to have no business spreading
it. The office bears of the Church, whose qualities are defined
here also ought ensure that.
Pastor Kong Hee's inappropriate application of the terms 'thirty,
sixty, a hundred' are thus an inappropriate misrepresentation of ;
an audience adduced to believing in promises of up to 100x returns,
aggravated by inappropriate physical example portrayed during
sermons- of an individual being presented on stage with cash
amounting to 100x of what he gave, are ought to be misled into
pledging large sums of money in the misplaced faith of subsequent
significant gain. [pls see bottom for real life analogy]
This undesirable situation has in effect a similar outcome as that
of a
'Ponzi scheme', defined by the Merriam-Webster
Online dictionary as: "an investment swindle in which some early
investors are paid off with money put up by later ones in order to
encourage more and bigger risks- Etymology: Charles Ponzi †1949
American (Ital.-born) swindler"
Given to the fact the multiples of "30, 60, 100x" specifically
refer to none other then one's ability to spread the 'message about
the kingdom', the problem of having to keep up the semblance of
prosperity amongst the congregation is ought become increasingly
difficult and costly. The ultimate collapse of such a 'church', not
to mention the fallout effects upon society, are then expected to
be as great as the very blasphemy it was so concocted to be.
1 Timothy 3:1-13 (New International Version)
refers to the qualities expected of Church Overseers and
Deacons.
A Poor Saviour Kong Hee.mp4 : another toxic dose of
heretical teachings of the 'prosperity bible'.
Real life analogy for the a/m scenario [and it's real life
similarities] would be:
'P' starts a 'Charity' 'tuition agency (TA)' [church] proclaiming
to provide free tuition for needy kids [Charity]. For which the TA
is granted 'Charity status/ tax exemption' by the relevant agencies
[COC].
'P' hires 10 teachers and each is able to teach for 100hrs/ month
(25hrs/week).
To the donors to his 'charity', 'P' makes 2 unfounded claims:
1) His is the best TA/ charity in Singapore since his teachers
yield 100times return: i.e. 1 teacher teaching 100hrs/ month equals
100x return according to 'P'; to aggravate that, 'P' also makes
unfounded claims such as that MOE would give the 10 highest parent
donors a free Pr1 placing in ANY school of their choice.
Mean while, the TA invest much of its monies in other 'investments'
purported to enhance the 'productivity' of the said 'TA'.
If 'P' isn't a criminal, then what is?