Actually, the experience of managing a
3-million-population ‘company-like’ country is very difficult to
transplant into a 9.6-million-sq-km, 1.3-billion-population
country, the politeness of Chinese officials spoiled the
Singaporeans.” In reality, Deng Xiaoping was only interested in
“Singapore’s social order is strictly managed”. To say it
plainly Deng Xiaoping was only attracted by Singapore’s political
experience as a one-party-rule, atypical democracy.
Systems are very difficult to transplant, moreover
Singapore’s national financial system is built on the
foundation of stronghand politics, and thus it cannot be
or should not be emulated by other governments. The abundant
capital controlled by GIC and Temasek is commonly misunderstood by
outsiders as the PAP government’s indicator of success. This is
only an illusion, the real situation is not necessarily like
this.
In economics, wealth can be created or
transferred; the former through the reallocation of
resources using prices set through market competition, and
the latter by using political power to regulate the
reallocation of resources. The first case is wealth by
entrepreneurship, second case is wealth by exploitation. In other
words, wealth creation is an economic behaviour and a display of
capability, whereas wealth transfer is a political
behaviour and a display of power.
To use the sale of state land as an example: in Hong Kong all
proceeds from the sale of state land is used for government
spending, whereas in Singapore all proceeds from the sale
of state land goes into the reserves. Two different
policies with different results – in Hong Kong the gains from
society are used for society, whereas in Singapore is it the case
that gains from society are used for GIC? If so,
does the Hong Kong model or Singapore model more closely conform to
the definition of a democratic society?
Besides, in Singapore many plots of state land were
mandatory acquisitions by the government from the people at low
prices. On 26th June 2003, the Straits Times
published a piece of land acquisition news: the government acquired
two plots totalling nearly 200 sq metres for a mere 1 dollar, and
one of the plots was actually freehold land. This land
acquisition case is a classic example of wealth
transfer; the government’s payment of 1 dollar was just to
fulfill legal transfer procedures, and is not the market value of
the land. Is the PAP government getting wealth by entrepreneurship,
or getting wealth by exploitation?
In 1965, right after Singapore’s independence, Lee Kuan Yew
immediately made amendments to the original constitution articles
pertaining to fair compensation for the acquisition of private
land. In the 43-year span between 1965 and 2008, how much money has
the PAP government accumulated from the sale of land? Clearly, this
money is in essence the flesh and blood of the people.
The Singapore model also seemingly represents
what the outside world admires as a highly-efficient
administration. So what about the reality? Singapore’s ERP
system is often – both inside and outside the country – praised as
number one in the world.
Firstly, the source of this concept was from the UK and not
originated in Singapore. Next, the fact that Singapore is able to
implement this system, only reflects the strong-weak
relationship between the government and the people; from
the policy perspective, the people are powerless to resist
and the PAP government can do as they wish.
The PAP government has been adopting this system since the 70’s
of the last century. In these 30-plus years, how much road
fees have been collected by the government? And how much has
Singapore’s traffic jam situation improved? Until today,
congestion on the roads remains an evergreen phenomenon. Is
the ERP a traffic management system or a reserve-generating
mechanism?
Are Singapore’s land and traffic policies worth emulating by
other developing nations?
In the Singapore model, the core axle that moulds the
relationship between the people and the government is public
housing and the CPF. This does not mean that Singapore’s social
welfare is also not worth emulating.
Firstly, Lee Kuan Yew strongly dislikes welfare systems,
thinking that the poor have an attitude of insatiable greed.
Secondly, a relief fund is a waste of precious resources. Thirdly,
Lee Kuan Yew also thinks that wealth inequality can stimulate the
poor into working more diligently thus contributing to economic
development. As you can see, the Singapore model is not
accommodating of social welfare.
The two most valuable properties that ordinary citizens of
Singapore have are their flats and CPF. However, from the strict
definition of property rights theory, these so-called private
properties are in reality public properties; governmental
properties. This is because flats do not comply with 3
necessary conditions of private property: the right to freedom of
use, the right to freedom of transfer and the right to freedom of
income-generation.
In the case of housing property, the most significant right of
use is residency that comes with conditions, the other rights of
use, transfer and income-generation are all subject to HDB
restrictions; compare the rights of flat and private condominium
ownership to clearly understand what is meant by private property
rights.
Is there any assurance in the contract of a flat? Under
redevelopment law, the original 99-year lease can be terminated at
any time; if the government tells you to move, you have to move.
Very clearly, of the two parties in a contract, if one party can
terminate the contract at any time or amend its contents at will,
then he is necessarily the true, and sole holder of the property;
and essentially the owner. To put it simply, the people are the
tenants, the government is the owner, although the people paid
money to buy the flat.
Bank accounts and CPF accounts are also different, the former
can be freely used, freely transferred and freely invested etc.,
while the latter clearly does not confer these private property
advantages.
Lee Kuan Yew, through the policy of acquiring land at
cheap prices, produced a result that effectively liquidated
homegrown capitalists, and this is the main reason that caused the
utter failure of the homegrown economy. Besides, look at
the result of how many multi-millionaires that China has produced
in a brief 30 years, isn’t it possible to realise that under the
governance of the PAP government, Singaporeans’ opportunity for
prosperity has long disappeared without a trace? In Singaporean
society, building an enterprise from scratch has become an ancient,
remote myth.
The political consequences of the Singapore model is
crystal clear. When the government completely controlled the
people’s most valuable properties, the government also controlled
the people’s lives and thoughts.
Under this strong-weak relationship structure,
economically the people has degenerated into productivity
statistics. Politically, the people have to ensure the stability of
the ruling party, because their land ownership rights and fate of
their CPF funds are controlled squarely in the hands of the
government and the bureaucracy. This is also the main
reason why the PAP was able to have such a long period of one party
rule.
Thus it can be seen that the Singapore model is not
democratic, but a reverse socialist model.
According to socialist theory: the people are the masters
and make decisions, while the government serve the people.
But the Singapore model is: PAP is the master and
make decisions, while the people serve the government.
Clearly, those countries that intend to pursue democracy and
free-market economy definitely would not be happy and should not
want to emulate this type of Singapore model.
So, what is the essence of the Singapore model? During an
interview on Dec 2006 with 财经 (Channel 8 TV show) Lee Kuan
Yew frankly said: “The Singapore model has no essence to speak of
but has the ability to continue to change in accordance to changes
in the world.” This can be reasonably interpreted as meaning that
the Singapore model has no essence but has the characteristics of a
chicken weathervane: to change direction based on changes in the
situation. Thus, currently it’s the East wind that blows
with vigor, the chicken’s head of course looks towards the
East.
In early years, Singapore was in a precarious position
(一夫当关,万夫莫开 If one man guards the pass, ten thousand are unable to
get through) acting as the Western capitalist world’s
anti-communist frontier in Southeast Asia. In 1963, Lee Kuan Yew’s
“Operation Coldstore” was to prevent Singapore from degenerating
into a “Third China”. Not long after, in Nov 2004 Taiwan’s Mark
Chen used Taiwanese language to criticise: “Nose-booger-sized
Singapore is carrying Communist Party balls. One way then and the
other way later, concretely demonstrating Singapore model’s true
colours as a chicken weatherwane. In retrospect, the
chicken weathervane is an indispensable characteristic of the
Singapore model, and is also the face of this
spirit. Pragmatism at another level is opportunism: to steer by the
wind (nearest English equivalent = trimming one’s
sails).”
However, this form of unprincipled, utility-seeking model of
governance definitely will not be acceptable to those national
cultures with political ideology and patriotic spirit. In
international politics no country would sell out their political
beliefs or sacrifice patriotic spirit for short-term benefits.
To reiterate, as a post-colonial body, the Singapore
model has no national culture, political beliefs and also lacks
patriotic spirit. To tell a society with a national culture to
accept a Singapore model with no national culture is an unthinkable
thing to do. So, will there be an international market for
such an immature political model as Singapore? The idolisation of
the Singapore model is only a plaything of Singapore’s media, not
to be taken seriously.
Undeniably, Lee Kuan Yew is extremely intelligent, and
proficient at adapting to circumstances; in his younger years Lee
Kuan Yew’s idea of survival was to emphasise the inevitability of
change. Indeed, he who knows the Singapore model like the back of
his hand, Lee Kuan Yew knows that the Singapore model that he
personally moulded has long started to head towards decline.
The old version of the Singapore model looks to be a
depreciating model. This is because the financial crisis at the end
of the last century and the economic rise of China has
fundamentally altered the landscape in world politics and
economics. However, lacking in political and economic resources,
Singaporean society is unable to change existing social restraints
to adapt to the times. That is why in 2002 Lee Hsien Loong’s
Remaking Singapore campaign attempted to create a second version of
the Singapore model in order to adjust to the new world
reality.
In 2005, Lee Kuan Yew declared Confucian ethics to be
outdated. In 2006, Lee Kuan Yew talked about the Singapore model
having no essence. This kind of political trick is just to drum up
support for changing direction, to facilitate the future adoption
of new ideas in society, and furthermore to give the old version a
respectable stage exit. The PAP has always strategised before they
act.
Is the new version of the Singapore model an improvement over
the old? (青出于蓝胜于蓝 Green comes from blue and surpasses blue) Or is
it worse than before? (一蟹不如一蟹 Each crab is smaller than the one
before) Until now this trial version of the Singapore model seems
unable to emerge from a stepwise fumble, unable to grasp a
direction. Singapore’s manufacturing section today is neither high
nor low, without top talents producing research results and also
without bottom line competitive advantage. Singapore’s
high-salary elite team was no match for mere Suzhou local
officials, and so the idea of Singapore’s manufacturing industry
turning China into an economic hinterland vanished into thin
air.
Didn’t the government’s investment of large expenses to import
and forge ahead with life science technologies result in a clash of
opinions? Different officials individually insist on their own
research directions. Using massive funds to attract world-class
scientists who engage in rotating horse lantern games (nearest
English equivalent = playing musical chairs), people come and
people go, but who knows if they have produced any breakthrough
world-class results?
The second wing (referring to sovereign fund investments), which
earlier on had flown so high with such unabashed glee, looks today
to have fallen hard, part of the investments have now degenerated
into long term investments? Isn’t that equivalent to saying that
the future government will have to clean up the mess? In 20-30
years, who will be the ruler? Who will be the beneficiary? However,
from today’s perspective, people who look forward to getting back
their retirement funds on schedule will perhaps face an
unforeseeable risk of CPF policy change.
Now, the fate of the IT2000 Intelligent Island plan is unknown.
In 2005, Lee Hsien Loong announced the construction of the
casinos. In 2006, Singapore became a tax-evader haven and money
laundering centre. Xie Guozhong pointed out that Singapore is a
failed economy that relied on money laundering to thrive.
In the eyes of the Taiwanese, Singapore along with some other third
world countries are money laundering centres. In 2008, the F1
racing that was rejected by the government for many years finally
kicked off amidst much elation but ended up all sound and no fury.
Now the Italian racing world are even more doubtful about the
wisdom of holding street races?
In 2010, when Singapore legally begins betting, will
sex-based economy follow suit in the legalised market? Singapore
degenerating into a money laundering centre already makes people
sorrowful, looking for a way out by rummaging rubbish heaps is even
more heart wrenching, has the creativity of Singapore’s
ultra-high-salaried elite completely dried up? Is the new Singapore
model proceeding towards a “eating, drinking, whoring and gambling”
and “don’t care black money or yellow money as long as can make
money” model? Will Singapore degrade into a “laugh at the poor but
not at the whore” kind of pragmatic society? Perhaps this explains
why Lee Kuan Yew had to say the Confucian ethics was out of
date.
Today, ravaged by the financial thunderstorm, under the climate
of a decelerating world economy, the Singapore model is a Mud
Buddha in the water. The residual value of the Singapore model is
to act as a negative educational example: one-party-rule,
one-person-party is not beneficial to the long term development of
a society. The post-Lee Kuan Yew era has already begun, Singapore
must proceed towards political openness; moulding a society where a
hundred flowers can bloom is the only feasible direction for
Singapore’s transformation. Hopefully after the Mud Buddha
disintegrates, out of the muddy puddle will emerge an untainted and
fresh new lotus blossom.
http://sgblogs.com/entry/singapore-model-where-from/365037