Now that Singapore has reached 38 years of Independence, should we
not look at our past and the present, for the sake of our future
?
This review is even more pressing, given the economic mess that we
are currently facing.
Life as a nation in Singapore is a result of the various peoples
coming together from near and far, to form communities here.
Singapore Politics is in the hands of one ruling Party since
independence from Malaysia in 1965, and with a general disinterest
amongst the Singapore population towards participation in
politics.
Can politics exist in such an environment ?
In his profound writing, Aristotle wrote that Politics is from
the word Polis, which
itself means an aggregate of many members living together; and
Politicsarises from
accepting the fact of the simultaneous existence of different
groups hence, different interests and different traditions,
within a territorial unit under a common rule.
Politics as such is the
function of the people in governing their lives without oppression
and without any constraints to normal life.
Politics is not about
ideologies Communist or Liberal or Socialist or Democratic or
Dictatorial Systems.
Politics is the fine art
of society finding a balancing point in which government rule but
do not intrude or constraint freedom of society to be active in
politics itself which is part of life in the society.
Where does Politics
begin and end ?
Does one ask where does sexuality begin and end ?
There is an innate natural understanding of the function of
sexuality in any Individual for the sake of pleasure and
procreation there is no need to question the beginning and ending
of sexuality.
Much like sexuality, Politics is also part of Life, for
the sake of pleasure and perpetuation of the community, the
society, and the state.
If Singapore claims to be a member of the First World Society, then
it is assumed that we have reached the maturely developed and
complex form of societies found in member countries recognized as
belonging to the First World.
What are the characteristics of First World Countries ?
In the First World, we will find tolerance and accommodation in the
diversity of principles, philosophies, life styles, ideologies,
attitudes, practices, religions, beliefs, and all Life Activities.
In such a complex and mature system, such politics as practiced,
is a system of fine balance where the majority does not oppress the
liberties of the minorities.
Freedom of individual actions allowing for creativity is largely
tolerated within the politics accepted by the community.
The majority does not force their principles onto the
minority.
Politics is not exclusive
to anyone individual or group.
If one person has a hold on politics, it will be tyranny; and when
practiced for the benefit of a single group, it will be an
oligarchy. These are the extreme ends of the politics.
In order for politics to work for the benefit of the People (or the
Polis, as in Greek), the
People should be active and free to participate, and be responsible
to themselves.
Such free activity and participation should not be limited in time
and scale, but should be effective at all times for the sake of
politics.
Why do some countries remain stable and able to weather the most
severe storms and crisis, while others cannot even stand up to a
sneeze ?
USA, despite the diversity of people, with many differences in
cultural, religious and political ideologies, and the push and pull
of the demands made from every strata of its societies, is able to
recover and pull itself out of so many crisis Depression of the
1930s, WW-1 and 2, Korean War, Vietnam War, Cold War, Financial
Crisis of 1985 and 1997, and the catastrophes of September 11,
2001.
Singapore, despite our claim to First World status, remains
perilously vulnerable at all times, especially in a polis where
creativity, initiative and self-reliance is not a hallmark
pronounce amongst Singaporeans, as one will find amongst the many
different peoples in the USA most of whom are migrants from Third
World countries.
Is there a problem in the manner that politics is practiced in
Singapore, where the politics as envisioned by one group is forced
onto the majority, where the peoples of this Island Polis are
disinterested in their Politics and will follow whichever
direction that the super group will envision the future direction
should be ?
Is there any sense of responsibility to ones own future in an
environment when one is nurtured to abhor political participation
and to believe that politics is the exclusive preserve of
politicians only ?
Is politics as envisioned
by Aristotle remained to be ideals only, or is it a vital condition
for the vibrant renewal and continued perpetuation of any society
to remain great ?
Initial readings from Bernard Crick - "In Defence of
Politics"