rule of the game's pretty simple, you can't buy your way up to
heaven, being good, or donating to charities or helping old ladies
cross the road, won't get you a ticket to heaven. why? cause you
don't know what is the passing mark.
I never said you could buy your way into heaven. And no matter
how many good deeds you do, will not be good enough because your
sins will outnumber your good deeds.That is why faith in Jesus is
required(and of course if you believe in Jesus acts inspired by
faith will follow), but for people who do not believe, they
still love Jesus when they do good deeds and acts of love for God
is love.
what the hell is the catholic way of life? going to church? going
to confession? if you don't believe in Jesus and only in Jesus, all
that = bullshit
It is clearly obvious that you never did any research at all
about the catholic way of life. Catholics believe in Jesus. Who
ever told you that the catholic way of life is only going to church
and confession?
if going to church makes me a christian, then going to macdonald
makes me a big mac. and if u believe u can be a freethinker and buy
your way in by doing "good deeds" then u're a bigger big mac than i
am.
Going to church does not make a person christian,only
when you live a christian life you become a
christian. If, person does not know that Jesus is the
salvation can he be held accountable for not being a
christian?
I do not think God would be so cruel to turn away a good person
just because he's not christian.
not that we shouldn't do good, but doing good is after salvation,
salvation is salvation, good works are good works, different
issues, and shouldn't be brought together.
good works don't give u salvation, only Jesus can, but good works
comes and counts after salvation, because God will reward u for
every little nice mushy thing you do for others when u go to heaven
after u get knocked down by a bus or smth. kidding abt the knocked
down part.
Again I'll give a repeated answer:
If, person does not that Jesus is the salvation can he be held
accountable for not being a christian?
I do not think God would be so cruel to turn away a good person
just because he's not christian.
catholics don't really believe anyone goes to heaven, i think they
believe even if u receive Jesus, u still hv to pay for your sins,
in pugatory. Not that i believe that la. haha.
I apolgize to Jworld for shamelessly copying your
material:
Why do Catholics believe in a place between Heaven and Hell called
Purgatory? Where is Purgatory mentioned in the Bible?
The main body of Christians have always believed in the existence
of a place between Heaven and Hell where souls go to be punished
for lesser sins and to repay the debt of temporal punishment for
sins which have been forgiven. Even after Moses was forgiven by
God, he was still punished for his sin. (2 Kg. or 2 Sam. 12:13-14).
The primitive Church Fathers regarded the doctrine of Purgatory as
one of the basic tenets of the Christian faith. St. Augustine, one
of the greatest doctors of the Church, said the doctrine of
Purgatory "has been received from the Fathers and it is observed by
the Universal Church." True, the word "purgatory" does not appear
in the Bible, but a place where lesser sins are purged away and the
soul is saved "yet so as by fire, "is mentioned. (1 Cor. 3:15).
Also, the Bible distinguishes between those who enter Heaven
straightaway, calling them "the church of the firstborn"(Heb.
12:23), and those who enter after having undergone a purgation,
calling them "the spirits of the just made perfect." (Heb. 12:23).
Christ Himself stated: "Amen I say to thee, thou shall not go out
from thence till thou repay the last farthing." (Matt. 5:26). And:
"Every idle word that men shall speak, thou shall not go out from
thence till thou repay the last farthing." (Matt 5:26). And: "Every
idle word that men shall speak, they shall render an account for it
in the day of judgment." (Matt. 12:36). These are obviously
references to Purgatory. Further, the Second Book of Maccabees
(which was dropped from the Scriptures by the Protestant reformers)
says: "It is therefore a holy and wholesome thought to pray for the
dead, that they may be loosed from sins." (2 Mach. 12:46). Ancient
Christian tomb inscriptions from the second and third centuries
frequently contain and appeal for prayers for the dead. In fact,
the custom of praying for the dead, which is meaningless if there
is no Purgatory, was universal among Christians for the fifteen
centuries preceding the Protestant Reformation.
Furthermore, ordinary justice calls for a place of purgation
between Heaven and Hell. Take our own courts of justice, for
example. For major crimes a person is executed or sentenced to life
imprisonment (Hell); for minor crimes a person is sentenced to
temporary imprisonment for punishment and rehabilitation
(Purgatory); for no crime at all a person is rewarded with the
blessing for free citizenship (Heaven). If a thief steals some
money, then regrets his deed and asks the victim for forgiveness,
it is quite just for the victim to forgive him yet still insist on
restitution. God, who is infinitely just, insists on holy
restitution. This is made either in this life, by doing penance
(Matt. 3:2; Luke 3:8, 13:3; Apoc. 3:2-3, 19), or in
Purgatory.
Also, what Christian is there who, despite his faith in Christ and
his sincere attempts to be Christ-like, does not find sin and
worldliness still in his heart? "For in many things we all offend."
(James 3:2). Yet "there shall not enter into it (the new Jerusalem,
Heaven) anything defiled." (Apoc. or Rev. 21:27). In Purgatory the
soul is mercifully purified of all sins; there God carries out the
work of spiritual purification which most Christians neglected and
resisted on earth. It is important to remember that Catholics do
not believe that Christ simply covers over their sinful souls, like
covering a manure heap with a blanket of snow (Martin Luther's
description of God's forgiveness). Rather, Christ insists that we
be truly holy and sinless to the core of our souls. "Be you
therefore perfect, as also your heavenly Father is perfect." (
Matt. 5:48 ). This growth in sinlessness, in Christian virtue and
holiness, is of course the work of an entire lifetime (and is
possible only through the grace of God). With many this cleansing
is completed only in Purgatory. If there is no Purgatory, but only
Heaven for the perfect and Hell for the imperfect, then the vast
majority of us are hoping in vain for life eternal in
Heaven.