Daily Verses

last SG · 2003-07-20T07:38:11+00:00

Joyful End "But Peter followed Him at a distance to the high priest's courtyard. And he went in and sat with the servants to see the end." Matthew 26:57-58...

sillyme SG

Don't forget the parenthesis

For reading & meditation:
Isaiah 11:1-9
"He will not judge by what he sees with his eyes '" (v.3)

Yesterday we said that envy is born out of two things: ignorance and making wrong comparisons. Having seen how a wrong comparison can produce envy, we focus now on ignorance. How can ignorance give rise to envy? Far too often our judgments of people are based only on what we see, and we fail to take into account other things that may be going on in their lives.

Years ago, A.C. Gardiner wrote a little essay on Lord Simon and spoke at length of his many successes. In one place he described him as "prancing down a rose-strewn path to a shining goal". Gardiner thought that success, in the measure Lord Simon had experienced it, was free of all sorrow. Then he remembered some of the bitter disappointments that Lord Simon had faced and so he added in parenthesis: "I speak here only of his public career." Many of us forget the parenthesis. We see simply the surface of our neighbours' lives and know nothing of their secret sorrows. If we saw beneath the surface of those lives we tend to envy - the hidden hurts, the emptiness, the heartaches, the guilt and the fears - then I doubt whether the emotion of envy would ever rise within us. But even if there were no secret sorrows we would still have no reason to envy others.

God is the rightful Lord of all life: "It is He who has made us, and not we ourselves" (Psa. 100:3, NKJ). Let us keep our eyes fixed only on Christ and resist all other attempts at comparison. Practise comparing yourself with Him, and only good will come out of it.

For further study:
1 Corinthians 2:13; Psalms 89:6;
1. What is it not wise to do?
2. What is the right way to make comparisons?

sillyme SG

A recital of experiences

For reading & meditation:
1 Corinthians 10:1-13
"No temptation has seized you except what is common to man." (v.13)

Having spent the past days identifying the nature of the problem which almost caused the psalmist to give up, we pause today to focus on another great value of the book of Psalms - the fact that it presents its teaching in the form of a recital of experiences. We have exactly the same kind of teaching in the New Testament, but there it is presented in a more directive fashion.

Sometimes our hearts grow weary under the stresses of life and we are not open to receiving direct instruction from anyone. I remember when I was a young Christian going to church one evening feeling tired and worn down by the strong temptations I was experiencing. As the visiting preacher announced the title of his sermon - "Fifteen Principles for Overcoming Temptation" - I felt my heart sink within me. His sermon might have been what I needed but at that moment I was too weary to concentrate on principles. When I got home that evening I turned to the book of Psalms, and as I read the experiences of some of those men and found that they too had been through what I was going through, my strength returned and my spirit revived. This is why the book of Psalms is one of the most important and valuable books of the Bible.

Learn to turn to it whenever you feel battered and beaten by the waves of life. You will find, as millions have found before you, that it speaks to your condition because the men who wrote it have been in your condition.

For further study:
2 Peter 1:15-21; 2 Corinthians 4:6;
1. What is God's Word like?
2. What did Paul pray for the Ephesians?

sillyme SG

Starting at the bottom

For reading & meditation:
Lamentations 3:19-27
"' my soul is downcast within me. Yet this I call to mind and therefore I have hope." (vv.20-21)

Now we come to the turning point of the seventy-third psalm - the point where the psalmist takes the first step toward the resolution of his problem. We must not forget that the purpose of this psalm is to show us how the writer solved his problem, so that when we get into the same kind of difficulty we can apply the same solutions.

Here, then, is his first step: "If I had said, 'I will speak thus,' I would have betrayed your children. When I tried to understand all this, it was oppressive to me" (Psa. 73:15-16). We see in these words what it was that arrested his feelings of doubt and despair - the thought that if he were to speak out of his discouraged heart he would put a stumbling block in someone else's path. "If I did that," he thinks to himself, "I would be untrue to the generation of God's children. So, rather than discourage others with my doubts, I will not say anything at all." Some might regard it as strange that the first step the psalmist took on the road to recovery should be one with such a low motivation. Indeed, there are those who have said it was unworthy of him and that he should not have allowed himself to get into that condition.

Similarly, when people in the Church today confess to having "unspiritual" feelings, I am sure you have heard judgmental advice-givers address them with words like: "You ought not to feel like that!" But the point is that they do feel like that, and reality demands that we begin right where they are and not where we would like them to be. Personally, I do not care how low a person's stand might be as long as he or she is standing and not slipping.

For further study:
Hebrews 4:1-16; Matthew 9:36; Mark 1:41; Luke 7:13;
1. Why can we come boldly to the Lord with our feelings?
2. What will we obtain?

sillyme SG

Stop and think!

For reading & meditation:
James 1:12-20
"' Everyone should be quick to listen, slow to speak and slow to become angry '" (v.19)

Yesterday we saw that the first step the psalmist took, the step which helped to save him from spiritual disaster, was most surprising. In the midst of overwhelming temptation, he says to himself: "If I give expression to my doubts and speak out of my envious, discouraged heart, I will put a stumbling-block in someone else's path - hence I will not say anything at all" (paraphrase mine). Now as we said yesterday, many people may find it difficult to accept this as the first step on the road to recovery - but it worked, nevertheless. Listen to what one commentator says about this first step: "Our reaction to the discovery of what his first step was in his process of recovery will be a very good test of our spiritual understanding." What does he mean? He means that if we fail to see that the steps of faith are sometimes very ordinary, then we are not as spiritual as we imagine. It's all right to have your head in the clouds, but make sure your feet are firmly planted on the earth!

Keep in mind, then, that the thing which stopped the spiritual slide of the psalmist was very simple and ordinary - he made a decision not to say what was on the tip of his tongue. He stopped to think. Rather than spread his unbelief, he determined to keep his mouth shut; rather than threaten someone else's spiritual understanding, he resolved not to act on impulse. It might not have been a particularly high spiritual motive, but it was the thing that prevented him from falling.

sillyme SG

We do what we choose to do

For reading & meditation:
Proverbs 18:15-21
"The tongue has the power of life and death '" (v.21)

We are seeing that the first step the psalmist took to save himself from falling was stopping himself from saying what was on the tip of his tongue. In other words, he took himself in hand. This is an extremely important issue. What a lot of heartache would be saved if Christians would take heed to this and learn to put a bridle on their tongues.

Expressions which convey the idea that the Lord acts unjustly or unkindly, especially if they fall from the lips of men and women who have a long experience in the Christian life, are as dangerous as sparks in a timber factory. Despite his doubts, the psalmist recognised the importance of self-discipline, and that proved to be a saving virtue. People sometimes claim: "It is impossible for me to control what I say. It slips out before I realise what I've said." This is nonsense, of course, for what we say is the result of what we choose to say. Sometimes we may feel as though we have no control over what we say, but that is all it is a feeling. Dr Lawrence Crabb, a Christian psychologist, tells us: "The loss of felt choice does not mean the loss of real choice." When you give a person "a piece of your mind", as we say, there is always a moment, albeit a split second, when you can choose to speak out or stay quiet.

We cannot hide behind the excuse that our tongue is not under our control. What we do is what we choose to do. The psalmist, though beset by many doubts and difficulties, chose to control his tongue - and so can you.

For further study:
James 3:1-18; Luke 21:15;
1. What does James teach about the tongue?
2. What are we to ask God for?

sillyme SG

Selective expression

For reading & meditation:
John 2:13-17
"How dare you turn my Father's house into a market!" (v.16)

We continue thinking about the psalmist's decision to take himself in hand and refrain from relaying his doubts to others. I feel it important at this point to say a further word about repression and expression.

Christians, we said earlier, are never to pretend about anything. Whether we worry, covet, resent, hate, we are to acknowledge the reality of who we are at any given moment. Fully admitting to ourselves and to God that we are angry, worried or full of doubts, is not sin. It becomes sin when we constantly focus on it and allow it to drag us down into despair. But does this mean that in order to experience emotional health we must let everything out and tell everybody exactly how we feel? The clear answer to that question is "No", but it is an answer that must be qualified. For example, when seeking help from a counsellor or minister, it would be right to share exactly how you feel.

The principle I suggest we adopt in relation to this is as follows: we may express our acknowledged emotions only when such expression is consistent with God's purposes. This is a critical point and it must be understood. The cure for repression is not to "let it all hang out" but to be selective, expressing only those emotions that are in harmony with God's will. We must freely admit to ourselves and to God what is happening to us, but then we must carefully and selectively consider whether it is right and in line with God's purposes to share what we feel with others.

For further study:
Luke 24:13-35; Galatians 6:2-5;
1. What did Jesus encourage as He walked with the disciples?
2. How did He bring perspective to them?

sillyme SG

A mature response

For reading & meditation:
Galatians 5:16-26
"But the fruit of the Spirit is ' self-control." (vv.22-23)

So important is the point we raised yesterday - the need for selective expression - that we will spend another day considering it. Listen to how the Amplified Bible translates Psalm 73:15: "Had I spoken thus and given expression to my feelings, I would have been untrue and have dealt treacherously against the generation of your children" (emphasis mine). Notice that although the psalmist experienced strong feelings of uncertainty, he refrained from expressing these emotions because they would have had a negative effect upon his brothers and sisters. He acknowledged his emotions, but he refused to express them because he knew they would hurt and hinder the family of God.

Expression of our feelings with no thought of another's welfare amounts to sinful, selfish indulgence. We must allow ourselves to feel the full weight of our emotions but then subordinate their expression to the purposes of God. Only if it is Gods will for us to share those feelings with others must we do so. Thus the apostle could write stinging words of rebuke to the Corinthian church because his words were in harmony with God's purposes. We have to be on our guard here, because whenever we feel angry, and vent our anger on someone, it is so easy to justify our angry feelings by saying, "God wanted to use me to teach you a lesson."It more often than not, if we examine our hearts we will find that our goal was not the will of God but the desire to get those angry feelings out from inside us. Selective expression of feelings is a mature and spiritual response; indiscrimate expression is immature and unspiritual.

sillyme SG

Consider the consequences

For reading & meditation:
Nehemiah 6:9-13
"But I said, 'Should a man like me run away? ' I will not go!'" v.11)

We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God. Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect."

Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions. The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us. This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions.

And this is what Nehemiah did in the passage before us today. A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was. If he hadn't, the whole course of Israel's history would have been changed. Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it.

For further study:
Galatians 6:1-9; Hosea 8:7; James 3:8-9;
1. What is the principle of sowing and reaping?
2. What are words like?

sillyme SG

Say nothing unless it is helpful

For reading & meditation:
Colossians 4:2-6
"Let your conversation be always full of grace, seasoned with salt '" (v.6)

From what we have been seeing over the past few days, it is clear that although the psalmist was struggling with doubts about the goodness of God,he took a stand on something he knew to be right. He realised that if he were to speak as he was tempted to speak, the immediate consequence would be the hurt of God's people - so he chose to keep his thoughts and feelings to himself. He was not sure about the goodness of God but he was sure it would not be right to be a stumbling-block to God's children - and he held on to that fact.

Dr Martyn Lloyd-Jones said in one of his sermons: "When you are puzzled and perplexed the thing to do is to try and find something of which you are certain, and then take your stand on it. It may not be the central thing; that does not matter." Note the words: "it may not be the central thing". We can struggle in the midst of our doubts, waiting for some great revelation to hit us, and fail to apply the remedy that is immediately to hand. The psalmist saved himself from slipping by saying to himself: "My heart is full of uncertainties and I cannot say with conviction that God is good. But one thing I am certain of: it is wrong to hurt others because of my own doubts. Therefore I will say nothing."

We should be careful about how we express our doubts to other Christians, especially those who are immature. This principle applies also to non-Christian friends, partners, or family members. If we can say nothing helpful we should say nothing at all. The psalmist determined to say nothing until he could say: "God is good to Israel." Then he was entitled to speak.

For further study:
Malachi 2:1-8; Isaiah 57:14; Romans 14:13; 1 John 2:10;
1. What had the words of the priests become?
2. What are we not to put in our brothers way?

sillyme SG

When you fall - others fall

For reading & meditation:
Romans 14:5-13
"For none of us lives to himself alone and none of us dies to himself alone." (v.7)

It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage.

You will be familiar, I am sure, with the passages in 1 Corinthians 8 and 10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Cor. 10:29, Amplified Bible). He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also. If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.

For further study:
1 Corinthians 9:15-22; Acts 20:35;
1. What was Paul's approach to the weaker brethren?
2. What was Paul's word to the Thessalonians?

sillyme SG

Use everything you can

For reading & meditation:
Zechariah 4:1-14
"Who despises the day of small things? '" (v.10)

Having followed the experience of the psalmist, who was saved from a spiritual fall by thinking of his brethren, we now ask ourselves: What does all this have to say to us? I think the answer to that question must be this: to stand is more important than to understand.

We said a few days ago that the psalmist took his stand at a very low level on the scale of spiritual values. The principle he followed was this: "If I spread my doubts, I will harm my brethren." I am sure you and I could think of much higher spiritual principles with which to confront ourselves when tempted. What about the principle of reminding ourselves of the blessings of God in times past? Or actually talking to ourselves in the way the psalmist did in Psalm 42:5: "Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God '" . The psalmist employed none of these, but the one he did employ, low as it was on the scale of spiritual values, worked. And that is the point - use everything you can to stop yourself from falling, however small or insignificant it might appear to be.

We are involved in spiritual mountaineering, where sometimes the slopes are like glass. When your feet slip you must reach out and hold on to anything that will stop you in your slide even though it be only a small branch. Stop and steady yourself. Don't concern yourself about climbing, just concern yourself with stopping your slide. Once you have stopped sliding you can then plan how to climb again.

For further study:
1 Kings 17:12;
1. What are some of the insignificant things God uses in his purposes?

sillyme SG

A critical position

For reading & meditation:
1 Peter 1:1-7
"These have come so that your faith ' may be proved genuine and may result in praise, glory and honour '" (v.7)

Today we examine the fact that although the psalmist's feet are no longer slipping and sliding, he continues to struggle inwardly with his problem. Listen to what he says: "But when I considered how to understand this, it was too great an effort for me and too painful" (Psa. 73:16, Amplified Bible). It is clear that although he has stopped himself from falling, he is still in great anguish of heart and mind; he is still perplexed over the issue of why the ungodly are prospering while he, a child of God, has to face all kinds of difficulties. He cannot bear the thought of scandalising the family of God, and yet his confusion continues.

Have you ever been in this position in your spiritual life - saved from slipping and sliding but still harassed by a giant-sized spiritual problem? You know enough to stop you falling, but not enough to start you climbing. It is a strange position to be in but one, I must confess, in which I have found myself on many occasions. Perhaps you are there right now - your feet have stopped slipping, but strong emotions continue to rage inside you. This is a very critical position to be in - critical because the temptation at this point is to quieten the raging emotions within by settling for answers that are less than the real ones. I know many Christians who have been in this position, and because their goal has been to alleviate the pain in their heart rather than find the real solutions to their problem, they have grasped at superficial answers that do nothing more than provide temporary relief.

For further study:
2 Peter 3:9; Job 13:1-16;
1. What had the psalmist purposed?
2. What did Job declare?

sillyme SG

Staying with the pain

For reading & meditation:
Job 13:13-19
"Though He slay me, yet will I trust Him '" (v.15, NKJ)

We ended yesterday with the thought that the moments after we have been saved from slipping and sliding, but are left with our main problem still unresolved, are exceedingly critical. Why critical? Because, as we said, the desire to relieve the pain that is going on inside us can sometimes lead us to settle for answers that are less than the best. We feel better when we can make sense of the ways of God - even a little sense.

When we are confronted by a spiritual problem that appears to have no immediate resolution and causes strong emotions to rage within us, there are, as far as I can see, just two options: either to live with the troublesome emotions, as Job did, and wait patiently for God to give a clear answer, in His time; or to replace the confusion with some form of understanding. The first option is often difficult, for it demands something which, especially when we are confused, we find hard to do - trust. The second is a lot easier, but potentially more dangerous, for unless we are careful, it can lead us into accepting solutions that are not solutions. The pressure to move confidently in the midst of ambiguity and uncertainty and come up with "clear" answers is a strong one. But we must be careful that we dont settle for an answer that, although it helps to reduce the level of confusion, is not a real solution. Better to stay with the pain of confusion and uncertainty than to grasp at answers that are not answers because they evade the real problem.

For further study:
Proverbs 3:1-6; Psalms 37:5; Isaiah 26:4;
1. What are we to do?
2. What are we not to do?

sillyme SG

Why do I cry over nothing?"

For reading & meditation:
John 8:31-41
"Then you will know the truth, and the truth will set you free." (v.32)

You have probably sensed that the issue we have been dealing with is extremely important. In fact, I know of nothing of greater consequence for the Christian Church than the need to resolve the issue of why it is, when facing the tough questions of life, we settle for answers that are not answers.

Let me illustrate what I mean. Many years ago a woman approached me at the end of a prayer meeting and said: "Why is it that I cry so much over nothing?" I replied that there could be a number of reasons and I recommended that if this situation continued she should seek the help of a Christian counsellor. My own feeling was that the problem arose from some unresolved conflicts in her life that needed identifying. Some time later I met the woman again and she said to me: "I still have the problem, but I know now why it happens to me - it is an attack of the devil." I felt deeply saddened by her conclusion for I sensed that she had settled for an answer that helped to reduce her confusion but was not a real solution. Yes, the devil does attack and harass, but in my opinion something else was going on inside her which needed attention. I gently suggested this to her, but she was adamant that the devil was responsible and that the problem would eventually go. I prayed much for that woman because I saw in her what I see in many parts of the Christian Church - a tendency to reach out and settle for "answers" that help reduce the confusion but do nothing to stimulate spiritual growth and understanding.

For further study:
Psalms 51:1-6;
1. What does God require in the inner parts?
2. What is the condition of the heart?

sillyme SG

The curse of modern Christianity

For reading & meditation:
Ephesians 4:25-32
"' and do not give the devil a foothold." (v.27)

There is a price to pay for our desire to grab at easy answers and that price is "trivialisation". Trivialisation is the acceptance of explanations that ignore the difficult questions of life in order to experience relief from confusion. I have no hesitation in saying that this is a curse of the modern Church.

One way trivialisation reveals itself is in the acceptance, by so many, of the view that the major cause of Christians' problems is demonic activity. Demonic activity can be a cause of problems (especially in those who have dabbled in the occult) but it is not the chief cause. The New Testament teaches us the importance of spiritual warfare, but it has much more to say about the influence of our carnal nature on the rise and development of problems.

In the early days of my ministry, when people came to me with problems I would frequently engage in the practice of rebuking the devil, and those prayers often brought great relief. But the mistake I made was not to sit down with the people who came to me and deal with the beneath-the-surface problems which had given Satan a foothold in their lives. By making it appear that Satan was the only problem I trivialised the issue. It's a lot easier (and less confusing) to sit down with a person and "take authority" over Satan than it is to think through together the tough and perplexing issues that lie beneath the surface, and then work towards giving some Biblical perspectives. But that is demanded of us if we are to help each other towards maturity.

For further study:
Hebrews 5:14;
1. What are we to add to our faith?
2. What was Paul's admonition to the Corinthians?

sillyme SG

The first thing to do

For reading & meditation:
Psalms 42:1-11
"These things I remember as I pour out my soul: how I used to go with the multitude ' to the house of God '" (v.4)

Over the past few days we have seen how the psalmist was caught in the hiatus between the moment when he stopped himself from sliding and the moment when he started to climb again. This, we said, is a very critical time - critical because it makes us inclined to accept easy answers. The perplexity did not end when the psalmist stopped himself from slipping. His thoughts still went around in circles and he continued to have great anguish of heart and mind.

How, then, were his thoughts concerning the prosperity of the ungodly resolved? Not by grabbing at superficial answers, but by going into the sanctuary of God, where he could begin to see the whole situation from God's point of view. Listen to how he puts it: "When I tried to understand all this, it was oppressive to me till I entered the sanctuary of God; then I understood their final destiny"(Psa. 73:16-17). The word "sanctuary" here literally means the physical house of God. Some translations use the phrase, "till I entered the secret of God", but that is incorrect. Read Psalm 74 and read Psalm 76 and you will find that they both refer to the material building where God was worshipped. Had the psalmist, I wonder, like so many of us when we are filled with doubt and uncertainty, stayed away from the sanctuary of God? How strange that the last thing we want to do when our hearts are filled with doubts and misunderstandings is meet with our fellow believers in the house of God. Yet that is the very first thing we ought to do.

For further study:
Mark 1:21; Luke 4:16;
1. What are we not to do?
2. What was Jesus' custom?

sillyme SG

A redeeming, healing fellowship

For reading & meditation:
Hebrews 10:19-25
"Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another '" (v.25)

Yesterday we ended with the thought that the very first thing we ought to do when seeking to break out of the vicious circle of doubt is to go to the house of God. The psalmist has been prevented from falling by considering the consequences of his actions upon his brethren, so now his next step is to go and meet with them in the sanctuary. Whether it be in a cathedral or a cottage, how wonderful it is to join with Christian brothers and sisters. It is not so much the place that is important as the redeeming and healing fellowship we find there. Oftentimes people find release just by sitting down among their brothers and sisters and feeling the healing power of their warmth and love.

One famous preacher said: "The house of God has delivered me from 'the mumps and measles of the soul' a thousand times and more - merely by entering its doors." What is it about being among our fellow believers that is so helpful and encouraging? One thing is the very fact that our fellow believers are there. You see, in our private misery and perplexity we could easily run away with the idea that there is nothing very much in the Christian faith after all, and that it is not worth our going on. But when we enter into the Lord's house and see our fellow believers coming together, often our doubts disappear. We say to ourselves, albeit unconsciously: "Here are people who think the Christian life is worth continuing with. My uncertainties must be wrong - there must be something in it after all."

For further study:
Acts 12:12-17; Psalms 84:10;
1.What was the pattern of the early Church?
2. How did the psalmist view God's house?

sillyme SG

The Rock of Ages

For reading & meditation:
Psalms 28:1-9
"To you I call, O Lord my Rock ' if you remain silent I shall be like those who have gone down to the pit." (v.1)

Now that the psalmist's faith is no longer conditioned by material factors, and he is confidently resting in God, he makes this interesting statement: "My flesh and my heart may fail, but God is the strength of my heart and my portion for ever" (Psa. 73:26). Some commentators say he is referring here to the time when his flesh will decay through old age, while others say he was experiencing some physical problems at that very time. Both may be right. When he looks into the future he knows a time will come when he will be an old man when his heart and flesh will fail. He will be unable to look after himself but it will still be all right, says this man, "For whatever may happen, God will still be the strength of my heart."

A commentator who feels the psalmist's words have a direct bearing on his physical condition at that time says this: "You cannot pass through a spiritual experience such as this man passed through without your physical body suffering. His nerves would be in a bad state and his heart would have been affected by the strain. Nevertheless he still affirms that God is his strength." It is generally agreed that the word which is translated "strength" is the word for "rock", and so the verse may justifiably be translated: "God is the rock of my heart and my portion for ever." What a thrilling thought this is - God is my Rock. As one Welsh preacher put it: "There are many occasions when I tremble as I stand upon the Rock, but there are never any occasions when the Rock trembles under me."

For further study:
Isaiah 40:21-31; Ephesians 3:16-17;
1. How are we to receive strength?
2. What was Paul's prayer for the Ephesians?

sillyme SG

Nearer my God to Thee
For reading & meditation:
James 4:1-10

"Come near to God and he will come near to you." (v.8 )

The final two verses of Psalm 73 form a conclusion and a resolution. Listen to them once again: "Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds" (vv.27-28 ).

The psalmist has finished his review of the past and is now hammering out a philosophy with which to face the future. He is resolved that no matter what anyone else may do, he is going to live in close companionship with God. He helps us to see the importance of this resolution by putting it in the form of a contrast: "Those who are far from you will perish ' but as for me, it is good to be near God." Really, when it comes down to it, there are only two positions in life - close to God or far away from Him.

I wonder, as the psalmist penned these words was something like this going through his mind: "What caused me so much trouble in recent days and accounted for all my difficulties was the fact that I did not keep close to God. I erroneously believed that the cause of my problems was the prosperity of the ungodly, but having entered into the sanctuary of God I see that this was not the cause of my problems at all. My problems came because I had chosen not to remain close to Him. For me there is now only one thing that matters - staying close to God."

How are things with you at this moment? Do you feel close to God? If you don't, then let me put what I want to say in the words of a wayside pulpit that arrested my attention some years ago: "If you feel that God is far away guess who moved?"

For further study:
Psalms 46:1-11; 2 Samuel 22:3; Psalms 9:9; Psalms 62:1-12;
1. What does the psalmist affirm?
2. What does the psalmist exhort the people?

sillyme SG

Take and tell

For reading & meditation:
John 20:10-18
"Go ' to my brothers and tell them '" (v.17)

Today, on this penultimate day of our meditations on Psalm 73, we face the important practical question: How do we go about the task of keeping close to God?

Firstly, we do so by prayer. The person who keeps close to God is the one who is always talking to God. Many definitions of prayer have been given; I add another: prayer is co-operation with God. In prayer you align your desires, your will, your life to God. You and God become agreed on life desires, life purposes, life plans, and you work them out together. Secondly, we do it by constant study of the Scriptures. God's Word is alive with meaning, and when you read it something will happen to you, for "the word of God is living and powerful, and sharper than any two-edged sword" (Heb.4:12, NKJ). Expect it to speak to you - and it will. Faith is expectancy: "According to your faith will it be done to you" (Matt. 9:29).

Remember also to surrender to the truth that is revealed: "If anyone wills to do His will, he shall know '" (John 7:17, NKJ). In a moral universe the key to knowledge is moral response. The moment we cease to obey, that moment the revelation ceases to reveal. We do it, thirdly, by sharing with others. Remember, nothing is ours if we do not share it. When we share, the things go deeper inside us. We must share what God is doing, both with our fellow Christians and with non-Christians also. The psalmist's last words are these: "I will tell of all your deeds." We take and we tell - we take and we tell; these, we must never forget, are the two heartbeats of the Christian experience.

For further study:
Jeremiah 20:1-9; Psalms 66:16; Isaiah 63:7;
1. What was God's Word like in Jeremiah's heart?
2. What did the psalmist say he would do?

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