Daily Verses

last SG · 2003-07-20T07:38:11+00:00

Joyful End "But Peter followed Him at a distance to the high priest's courtyard. And he went in and sat with the servants to see the end." Matthew 26:57-58...

sillyme SG

"Lies have short legs"
Luke 12:1-12
"There is nothing concealed that will not be disclosed, or hidden that will not be made known." (v.2)

Both the universe and ourselves are made for truth and honesty, and both the universe and ourselves are alien to untruth and dishonesty. The universe is made for the same thing as we are -- namely righteousness. Not only the face of the Lord, but the face of the universe is set against those who live below its standards.

I know that this may sound somewhat hollow in an age which appears to thrive on dishonesty and corruption, but I stand by it nevertheless. The universe is not built for the success of dishonesty and corruption. A lie breaks itself upon the moral universe, perhaps not today, not tomorrow -- but certainly at some point in the future. The Tamils of South India have a saying: "The life of the cleverest lie is only eight days." The Germans have a saying: "Lies have short legs." During the Second World War, they adapted that saying to, "Lies have one leg." That was because Goebbels, the Propaganda Minister, had one short leg. A passionate antagonist of Communism is reported to have said: "In our fight against Communism we are handicapped by our decency and honesty." Since when was honesty and decency a handicap? It is indecency and dishonesty that are handicaps; they bring us into bondage -- inwardly and outwardly. Governments, organizations and institutions which practice dishonesty will be broken from within. History has proved that. The Roman Empire collapsed, not from without but from within -- broken upon the rock of its own corruption. Believe me, no one gets away with anything in a moral universe. No one.

For Further Study
1 Cor. 4:1-5; Num. 32:23; Eccl. 12:14
1. What will happen when the Lord comes?
2. What can we be sure of?

sillyme SG

Doomed to drudgery
Acts 5:1-11
"... 'How could you agree to test the Spirit of the Lord?' ..." (v.9)

The seventh fruit of the Spirit -- faithfulness -- is often sadly lacking in God's children. There are professing Christians who seem to think that things like tax evasion or making telephone calls from their office without permission are issues that have no direct bearing on their Christian life.

A minister watched a woman make a long-distance call from an airport pay- phone. Afterwards she told him: "I made a person-to-person call to myself at home and of course was told I was not there. This let my family know that I had arrived safely and there was no need to pay for the call, as I didn't get through to myself." She thought she was clever but she was just a clever fool, for calling herself up in this way just started a series of calls to herself on the inside of herself -- calls that would lead to even more serious moral violations. She sold herself -- cheap.

In Madras in India they tell the story of a farmer who, when selling milk to his customers, had to drive his cow and its calf from door to door. Why did he have to trudge in the hot sun day after day? There was a simple reason -- he could not be trusted. The housewives knew that he would water down the milk and so they made him milk the cow in front of their eyes. His dishonesty doomed him to drudgery. Dishonesty always does this. It may not bring drudgery on the outside but it most certainly brings drudgery on the inside. The worst thing about dishonesty is to be the person who is dishonest.

Prayer:
Father, thank You for reminding me that no dishonesty is worth the price I will have to pay for it -- inner conflict and unhappiness. Help me to be honest with You and also with myself. Amen.

For Further Study
Matt. 23:1-25; Prov. 11:1; 21:6; Hos. 12:7
1. What did Jesus say of the Pharisees?
2. What is the Lord's delight?

sillyme SG

The cement of society
Matthew 5:13-20
"You are the salt of the earth ..." (v.13)

One thing is becoming crystal clear as we continue meditating on faithfulness and fidelity -- nobody gets away with anything in a moral universe if that "anything" is dishonest and untrue. The whole history of humanity is a commentary on this. Remember the first lie uttered by Satan -- "You shall not surely die"? He keeps on repeating that well-worn but discredited lie to every member of Adam's race. Something dies in us the moment we are dishonest -- not the least, our self-respect. Death eats away at our hearts the moment dishonesty is let in. We are not so much punished for sin as by sin. I came across a statement in a book in which the writer said: "There are two major principles for getting and keeping political power: (1) let nothing, least of all truth and honor, interfere with success; (2) be honest and trustworthy in the little things, but boldly dishonest in the large ones." What would be the result of someone getting political power by following those two principles? I will tell you. Like blind Samson, they would pull down the pillars of society around their heads and the heads of others also.

It is the ten righteous men who spare the Sodoms of this world. Fidelity is the cement that holds society together; take it away and it destroys itself. I may be stretching imagination too far by saying this, but in my opinion the Christian presence, especially as it represents fidelity, holds the world on its course. Civilization would have disintegrated long ago were it not for the moral and Christian character that flows out of the Church into the world.

For Further Study
Mark 9:38-50; 1 Thess. 1:8; Heb. 11:4
1. When is salt useless?
2. For what did Paul commend the Thessalonians?

NeonTetra SG

Jonah 3

Jonah Goes to Nineveh

1 Then the word of the LORD came to Jonah a second time: 2 "Go to the great city of Nineveh and proclaim to it the message I give you."
3 Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city-a visit required three days. 4 On the first day, Jonah started into the city. He proclaimed: "Forty more days and Nineveh will be overturned." 5 The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.
6 When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. 7 Then he issued a proclamation in Nineveh:

"By the decree of the king and his nobles:

Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink. 8 But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. 9 Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish."

10 When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened.

sillyme SG

The eight points of testing
2 Corinthians 2:12-3:6
"... thanks be to God who always leads us in triumphal procession in Christ ..." (v.14)

Some of the characteristics of faithfulness are honesty, reliability and a deep concern for truth. Another characteristic is the quality of carrying through on all God's commands to us -- keeping faith to the end.

To help us come through the times of testing everyone has to face at some time, the Holy Spirit builds into us the ability to see things through to the end. One writer has listed the eight fiercest tests a Christian faces in this world in this order: (1) Humiliation -- a savage and plausible attack on our reputation. (2) Suffering -- physical, mental or spiritual. (3) Bereavement -- especially in relation to a loved one whose death was "untimely." (4) Estrangement or treachery from one's family and friends. (5) Doubt -- deep, dark and awful. (6) Failure -- the breaking up of one's life work. (7) Dereliction -- the sense of being forsaken by God. (8) A slow, painful and unillumined death.

Not all of us have all of them to meet, but meeting any one of them can be a strong and severe test. How does a Christian triumph in the midst of such fierce testings as are listed above? Any triumph we experience at such times is the triumph of the Holy Spirit. He dwells in us, not just for the pleasure of inhabiting our beings, but to lead us to victory over all our problems. Perhaps you are being called to face one or more of these eight points of testing this very moment. Then take courage -- the Holy Spirit is with you and in you to take you through the fire and bring you out triumphant.

For Further Study
Luke 10:19; Psa. 44:5; Rom. 8:35-37;1 John 5:4
1. What was Jesus' promise to His disciples?
2. What was Paul's gripping conviction?

sillyme SG

Faithfulness and perseverance

For reading & meditation -- Luke 8:4-15
"... those ... who hear the word ... and by perseverance produce a crop." (v.15)

Our text for today in Moffatt's translation reads: "As for the seed in the good soil, that means those who hear and hold fast the word in a good, sound heart, and so bear fruit steadfastly." Note -- "so bear fruit steadfastly" -- only the steadfast are finally fruitful.The minister of a large church, when asked what was the outstanding need of his congregation, said: "Faithfulness. Fifty per cent of church members are hangers-on, getting a free ride, contributing nothing from purse or person; twenty-five per cent promise to do something and then, after a few stabs at it, drop out. They lack fidelity. The life of this church is carried on by the remaining twenty-five per cent." D. L. Moody, the great American preacher, said: "If we could get people who put their hand to the plow and never draw back no matter what the wind or weather, we would have a growing and powerful church."How many of us, I wonder, have loose ends, broken promises, half-fulfilled tasks cluttering up our lives? Whose fault is it?

It cannot be the fault of the Holy Spirit, for He dwells in us to provide the power to see things through -- if we let Him. Success in this area of the Christian life, as in all areas, is letting go and letting God -- letting go of self-effort and surrendering to the power of the Spirit who is resident in us. As someone once put it -- the Christian life is not my responsibility, but my response to His ability. I tell you, never does the Holy Spirit appear more wonderful than when He appears in the fruit of faithfulness.

For Further Study
Gal. 6:1-9; 5:1; 1 Cor. 15:58; 1 Pet. 5:9
1. What conditions must we fulfil in order to reap a harvest?
2. In what are we to stand firm?

sillyme SG

"A virtue not greatly praised"
Matthew 11:20-30
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart ..." (v.29, NKJV)

We come now to the eighth fruit of the Spirit -- meekness or gentleness. The original Greek word, prautes, is translated in various ways in different translations of the New Testament. One version uses the word "tolerance," another "forbearance" and another "adaptability."The original Greek word has no exact synonym in English and after examining the various words used in the different translations of Galatians 5:22, my personal opinion is that the Good News Bible gets closest to it when it uses the word "humility." The words humility" and "meekness" are often seen together in the New Testament, as for example, in our text for today: "I am meek and lowly in heart." (Other examples are Eph. 4:2 and Col. 3:12.)The Christian in whom the Spirit dwells is a person who is meek, gentle and humble.

It has been said that apart from love, nothing is more characteristic of a Christian, and nothing more caricatured and misunderstood than humility. The world has never had much time for humility. "Throughout time," says one writer, "it is a virtue that has not been greatly praised -- except by a few."To understand humility calls for a piercing spiritual perception which is given only to those who know God. A lady came up to me at the end of a Bible study I had given on humility and said: "I do love to hear a preacher expound on the subject of humility. You see, it is one of the greatest qualities, and I want to know as much as I can about it." I felt that somehow, in seeking to walk the path of humility, she had lost her way.

For Further Study
Matt. 18:1-6; Prov. 16:19; Micah 6:8
1. How is greatness shown in Christ's kingdom?
2. What does the Lord require of us?

sillyme SG

Self-effacement -- to gain face
Philippians 2:1-11
"Your attitude should be the same as that of Christ Jesus." (v.5)

We said yesterday that humility has not been praised -- except by a few -- in any age. Ancient writers regarded the quality of humility as a "servile, grovelling spirit." People today seem to view it in the same way and place it alongside the cringing spirit of Uriah Heep -- "I am so very 'umble, Master Copperfield." Perhaps it was this confusion that led to Gladstone, one of Britain's past Prime Ministers, to say: "Humility as a sovereign grace is the creation of Christianity." In choosing "humility" as the best translation of the Greek word used in the list of the fruit of the Spirit, we must be careful not to miss the thought that is contained in some of the other words used by translators, such as gentleness, meekness, forbearance, adaptability and tolerance. Threading them all together, we have a picture of this fruit of the Spirit as a gentle spirit of lowliness and humility with no arrogance but a joyous desire to serve.

Humility is not only misunderstood by the world; it is also largely misunderstood by the Christian Church. Some confuse it, for example, with self-belittlement. They think that by denigrating themselves or putting themselves down they are acting in humility. But by deliberately setting out to make themselves small, they are really trying to make themselves great. Self-effacement is their way of gaining face. They take the lowest place in order to be invited to go up higher. They express derogatory opinions of themselves in the hope that they will be contradicted. This is not real humility -- this is feigned humility: an unworthy substitute.

For Further Study
Luke 14:1-11; Rom. 12:3; 1 Pet. 5:5
1. What did Jesus teach the disciples?
2. How are we to think of ourselves?

sillyme SG

The small dare not be humble
John 13:1-15
"Jesus knew that the Father had put all things under his power ... began to wash the disciples' feet ..." (vv.3-5)

Humility is not a cringing, servile attitude -- although, sadly, many Christians seem to view it in this way. Philip Brooks, a great American preacher, once said: "The true way to be humble is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is. Stand at your highest, and then look at Christ, then go away and forever be humble."The truly humble are conscious of greatness before they are conscious of humility. The passage before us today says: "Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist ... and began to wash the disciples' feet" (John 13:3?5, J. B. Phillips). The consciousness of greatness was the secret of our Lord's humility. The small dare not be humble. But Jesus' greatness was rooted in God. Being in God made Him great -- and humble. Great because humble -- humble because great.

A Hindu said to a missionary: "I used to believe in idols but now I don't believe in them at all. I am coming round to believe that I myself am a god." He gave up his idols and made one of himself! When we lose our perspective on God, we lose our perspective on humility. It is as simple as that: no true vision of God -- no true vision of humility.

For Further Study
Luke 22:24-30; Matt. 11:29; James 4:10
1. How did Jesus say we show greatness?
2. What was Jesus' testimony?

sillyme SG

"A sane view of oneself"
Romans 12:1-8
"... Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment ..." (v.3)

We continue trying to clear up the misunderstandings that surround the word "humility." Humility has often been confused with that sad state which we describe as an "inferiority complex." But however much humility and an inferiority complex resemble each other -- and one has to admit that superficially they do look alike -- humility is deeply different.

Humility is not the result of being badly mishandled in childhood, nor is it a nervous illness. Neither is it derived from a foolish comparison with other people. Humility is a true and absorbing view of oneself seen from God's point of view. Paul urges us in our passage today not to think of ourselves more highly than we ought to think, "but to think soberly, as God has dealt to each one a measure of faith" (v.3, NKJV).

These verses are sometimes interpreted as meaning that we should have a low opinion of ourselves, but look again at what the apostle is saying: "... not to think of himself more highly than he ought to think, but to think soberly." We should not think of ourselves more highly than we ought, but by the same token, we should not think of ourselves more lowly than we ought. We must have a sane and balanced estimate of ourselves -- one that is not too high and not too low. Humility, as we said yesterday, flows from a correct viewof God, but it also flows from a correct view of ourselves. These two facts need overhauling and emphasizing in today's Church, for I am convinced that a large percentage of Christians have neither a correct view of God nor a correct view of themselves.

For Further Study
1 John 2:1-17; Prov. 11:2; 16:18
1. What is the "pride of life"?
2. What accompanies pride?

sillyme SG

Humility is a teachable spirit
James 1:17-27
"... and humbly accept the word planted in you, which can save you." (v.21)

Some Christians confuse humility with lack of ambition, but here, too, they are mistaken. The Christian in whom the "harvest of the Spirit" is being reaped may lack worldly ambition, but in the spiritual area of life, he is the most ambitious person alive. Titles,honors, distinctions, money ... his heart is not set on them but on God. If these things are placed in his hands, they are seen as a trust; they are not, however, the things that he deeply covets. For the true Christian, life comes to fulfilment, not in things but in God.

Having spent a few days focusing on what humility is not, it is time now to focus on what it is. "Humility," says William Barclay, "is a gentle, gracious and submissive spirit." He suggests that in order properly to understand humility, we need to look at five significant passages of Scripture. When we have looked at all five, we shall then get a composite picture of this beautiful virtue which the Holy Spirit seeks to bring to fruition in our lives.

The first is James 1:21: "Humbly accept the message that God has planted in your hearts, and which can save your souls" (J. B. Phillips). Humility is a teachable spirit -- an attitude that recognizes one's own ignorance and a humble acceptance of the fact that without God's help, one cannot understand the depths or profundities of truth. Every Christian who has a good understanding of Scripturewill, to some degree, be humble, for those who approach the Bible with a proud and know-all attitude will find it will shut like a clam and reveal nothing to them.

For Further Study
2 Tim. 2:1-16; Prov. 1:7; 5:12-13; 18:15
1. What was Paul's admonition to Timothy?
2. What is the result of a teachable spirit?

sillyme SG

A means to hope
Micah 6:1-8
"... what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (v. 8 )

Another passage we must look at if we are to understand the deep meaning of humility is Galatians 6:1 -- "If someone is caught in a sin, you who are spiritual should restore him gently" (NIV). Paul's advice is that if someone is overtaken in a fault, he must be corrected in a spirit of humility. Correction can be given in a way which discourages or in a way which sets a person on his or her feet with the determination to do better. Humility is the spirit which makes correction a stimulant and not a depressant, a means to hope and not a cause of despair.
The third passage is 2 Timothy 2:25: "Those who oppose him he must gently instruct." Paul is saying here that when we meet up with those who disagree with us, and whom we think to be mistaken, we must not attempt to bludgeon them into changing their minds, but treat them with the utmost gentleness and respect.

Suppose we go into a room on a bitterly cold day and find the windows are frozen on the inside -- there are two things we can do. One is to try to rub away the ice on the inside of the window panes, or we may light a fire in the grate and allow the window to clear itself. Heat does quickly what rubbing may take a long time to do. When dealing with those whom you believe to be in error ormistaken, always remember that gentle humility will accomplish what no amount of bludgeoning or battering could ever do. The sun can get a man's coat off his back much more quickly than a fierce wind.

For Further Study
Col. 3:1-13; Eph. 4:2; 1 Cor. 13:7
1. What does it mean to "bear"one another?
2. In what spirit should this be done?

sillyme SG

The drawing power of humility
Proverbs 18:1-13
"Before his downfall a man's heart is proud, but humility comes before honor" (v.12)

In 1 Peter 3:15 we read: "Always be prepared to give an answer to everyone who asks you ... But do this with gentleness and respect." Real Christian witness always has a gracious gentleness about it which is far more effective than the aggressive approach which tries to ram the Gospel down people's throats. As someone has put it: "To win some you must be winsome."A final text we explore is James 3:13 -- "Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom." The real ornament of life which is precious in the sight of God is a meek and quiet spirit. Those who think they are not gifted by temperament to relate to people in this way need not despair. The Spirit who dwells in you will, if you allow Him, transform your temperament into the image of Christ.

Paul's spiritual progress may be measured by the fact that in 1 Corinthians 15:9, he says: "I am the least of the apostles," and writing later to the Ephesians (3: Cool , he says he is less than the least -- not now of the apostles -- but "of all God's people." Still later, when writing to Timothy (1 Tim. 1:15), he says that Christ Jesus came into the world to save sinners -- "of whom I am the worst." Oh, the wonder of humility. God said through Isaiah: "I dwell ... with him who has a contrite and humble spirit" (57:15, NKJV). James said, "God resists the proud" -- He repels their advances. The haughty He knows only from afar: it is the humble whom the Almighty respects.

For Further Study
Luke 18:9-14; 1 Cor. 4:18; Rev. 3:17
1. What was Jesus teaching in this parable?
2. What was the message to the Laodiceans?

sillyme SG

Christ-control
Proverbs 16:20-44
"Better ... a man who controls his temper than one who takes a city."(v.32)

We come now to the last of the nine fruits of the Spirit -- self-control. The King James Version uses the word "temperance" but in most translations the Greek word (enkrateia) is rendered as self-control. Underlying the word is the idea of self-restraint, a fine mastery of one's personality, a controlled and disciplined nature. It is noteworthy that Paul puts self-control last. Most systems of thought, both ancient and modern, would put it first. Consider the various philosophies that have fascinated man over past centuries, and what do you find? They all seek to produce a happy and contented person through self-control. Some advocate thought control, some breath control, others will-control.

The Christian way is different -- it produces happy and contented people, not primarily by thought control or even will-control, but by Christ-control. The Christian is a self-controlled person, but he becomes that, not by self-effort alone but by the gracious supply of the Holy Spirit who indwells him. You do not gain God, Christ or the Holy Spirit through self-control: you gain self-control through God, Christ and the Holy Spirit.

You see, if you begin with self-control, then you are the center -- you are controlling yourself. But if you begin, as Paul does, with love, then the spring of action is outgoing and you are released from yourself and from self-preoccupation. When you begin with love, you end with self-control. But it is not a nervous, anxious, tied-up self-control; it is a control that is natural and unstrained -- hence beautiful.

For Further Study
1 Cor. 3:1-16; 6:19-20; Prov. 25:28; Rom. 6:12
1. What are our bodies to be?
2. How can we will control over ourselves?

sillyme SG

Choose your "cause"
Matthew 6:24-34
"... seek first the kingdom of God and his righteousness, and all these things shall be added to you." (v.33, NKJV)

Some people attempt to come into the Christian life at the level of self-control rather than at the level of love, and quickly discover that it does not work. I tried to come into Christianity this way. There was a time in my teens when I was greatly attracted to Christianity, but not willing to make the full surrender which it so clearly demands. Every day I would start out with the thought and purpose that I would do everything in my power to keep myself from sin -- and every night I fell into bed feeling a failure. How could a diseased will heal a diseased soul? Then I surrendered my life to Christ and something wonderful happened -- His love flowed into my heart and as I began to love Him, all lesser loves soon dropped away.

A university professor, writing on the subject of loyalty, says an interesting thing: "There is only one way to be an ethical individual and that is to choose your cause and then to serve it. This central loyalty to a cause puts other loyalties in their place as subordinate. Then life as a whole is coordinated because all lesser loyalties are subordinated."

Translate his thinking into New Testament language and you find an interesting similarity. The "cause" we choose is Christ and His Kingdom, and when we seek them first, then all other things, including self-control, are added to us. This does not mean, of course, that once we become Christians we automatically become people of supreme self-control. We have the potential for that, but it becomes a reality only as we continually surrender and submit to Christ's control.

For Further Study
1 Cor. 9:19-27; 6:12; Rom. 8:13
1. What did Paul bring into subjection?
2. What was the danger if he failed to do so?

sillyme SG

Danger areas of life
Proverbs 15:1-14
"The tongue that brings healing is a tree of life, but a deceitful tongue crushes the spirit." (v.4)

What are some of the areas of life in which we need to have self-control? Let me select what I consider to be the three most important. The first is the area of sex. Controlled sex is creative; uncontrolled sex is chaotic. I need hardly say that sex outside of marriage is clearly forbidden by Scripture and those who engage in it will find it leads not to fulfilment but to disintegration of the personality. That disintegration may not come right away, but given time -- come it will.

Within the marriage relationship also there is need for self-control. If one's partner becomes the means of self-gratification, instead of a person to be loved and respected, then again, disintegration sets in. You cannot use another without abusing yourself. Your attitudes toward another become your attitudes toward yourself. If you use another for sex purposes, then sex uses you. Sex is a dedication or it is a desecration, and when it becomes desecration, it becomes degradation.

Another area of life in which we need the self-control which the Spirit provides is that of the tongue. James points out that the tongue is an important indicator of how well we control ourselves (James 3:2). There are three stages, we are told, in verbal communication -- impulse, consideration, speech. Many omit the second and jump from impulse to speech. The person who has self-control pauses between impulse and speech and gives himself to consideration. The Holy Spirit -- if we let Him -- comes to our aid to help us be sure that what we say is what we want to say.

For Further Study
James 3; 1:26; Psa. 34:13; 1 Pet. 3:10
1. What makes religion worthless?
2. How is wisdom revealed through us?

sillyme SG

Bodily indulgence
1 Corinthians 9:19-27
"I beat my body and make it my slave so that ... I myself will not be disqualified ..." (v.27)

A third area of life in which we need self-control is that which has to do with bodily indulgence. The body, by its very nature, is comfort-loving and too much comfort is debilitating to the soul. The mother of John Wesley is reported to have said: "Whatever increases the strength and authority of your body over your mind, however innocent it may be in itself -- that thing is sin to you." David Hill puts it this way: "There is before each one of us an altar of sacrifice, unseen but real and present; and on this altar we are called to offer ourselves. There is some crucifixion of the flesh, some physical self-sacrifice, the abandonment of some bodily indulgence which the spirit of man knows that he is called to make."

What are some of the things our bodies clamor for? One is food -- and generally speaking, we eat far more than is good for us. Another thing the body clamors for is sleep. People differ in the amount of sleep that they need, but we must watch that we do not spend more time in bed than is good for us. How delighted, too, the body becomes with the luxuries of life. It has been said that the luxuries of one generation become the bare necessities of the next.

We must not go too far and see the body as an enemy that has to be continuously afflicted. Self-control helps the Christian to offer to God an obedient personality which is not cloyed by comfort or sluggish from indulgence, but sensitive to guidance and ready for all His perfect will.

For Further Study
Phil. 3:10-21; Prov. 23:1-3; 25:16
1. What causes some to backslide?
2. What are your eating habits like?

sillyme SG

A portrait of a saint
Colossians 1:15-29
"... the glorious riches of this mystery, which is Christ in you, the hope of glory." (v.27)

The Christian in whom the fruit of the Spirit is fully evident is the best picture of saintliness it is possible to find. How would we go about painting a portrait of a saint? Some sections of the Church say that a saint has to have several qualifications -- faith, hope, charity, prudence, justice, fortitude, temperance -- and all of them in an heroic degree. Others take from Scripture its own catalog of the virtues begotten in the human soul by the Holy Spirit. They see, therefore, in Paul's list an inspired catalogue of the qualities that characterize a saint.

How then does God go about painting a portrait of a saint? His canvas is the Scriptures -- the Word of God. The colors He puts on His palette are love, joy, peace, patience, kindness, goodness, faithfulness, humility and self-control. The absence of any one of these virtues would be serious, for every one is needed if the portrait is to be a masterpiece. These colors, by the way, are not pastel shades -- every one is deep and rich and vibrant. The model He uses is the peerless example of His own dear Son, in whom every quality is seen to its utmost perfection and wondrously balanced by every other.

Even now, as you read these lines, His brush strokes are at work, gently and lovingly caressing into your nature all the lineaments of your Lord's character. All He asks is that you hold still -- that you stop trying and start trusting. Do this -- and in the truest sense of the word, you will become a saint.

For Further Study
1 John 4:1-13; Ezek. 36:27; John 14:16-17; Rom. 8:11
1. Write out a list of the fruit of the Spirit.
2. Ask God for a fresh anointing of His Spirit today.

sillyme SG

No Fixed Rate
2 Peter 3:1--18
"But grow in the grace and knowledge of our Lord and Savior Jesus Christ." (v. 18 )

We are going to consider the things we need to know and do in order to gain a deeper and more intimate relationship with God. One of the questions put to me most frequently during the years in which I have been a minister and a counselor is this: "Why does one person seem to have a closer relationship with God than another, even though both have been on the Christian way for the same length of time?"

Even the most casual observer of the Christian life cannot help but notice that people do not travel along the road leading to deeper knowledge of God at the same rate. We grow old at the same rate. But progress in spiritual things is not made at a fixed rate. From time to time I meet people who have fewer years of Christian experience than I do, yet they seem to know God more profoundly. They leave me feeling seriously challenged and humbled. You have come across this yourself, haven't you?

Surely you have met people who, though younger than you in terms of discipleship, are able to forgive injuries more readily than you, seem to be free of the nasty censoriousness you sometimes struggle with, and are swift to praise others whom they see doing more effectively the things they want to do themselves. Why? This is the issue which over the coming weeks we must make plain. Lovers of Scripture will have no doubt that God wants to move closer to us. The question we have to decide is: Do we want to move closer to Him?

For Further Study
1 Cor. 3:1; 14:20; Eph. 4:1-14
1. How does Paul describe the Corinthians?
2. What was Paul's desire for the Ephesians?

sillyme SG

A Crucial Element
Acts 17:16-34
"... but now [God] commands all people everywhere to repent." (v. 30)

There are, of course, many reasons why some people move along the path of discipleship at a snail's pace, while others appear to cover twice the distance in half the time. It has much to do with the way we enter the Christian life.

Those who have studied the manner in which people become Christians tell us there are two main ways of coming to faith in Christ. One is through a dramatic conversion, whereby a person confronted with the claims of Christ yields to Him in a single moment. The other is when a person moves more slowly into faith, and sometimes cannot even pinpoint the exact moment when he or she made the great surrender. What must be remembered is that both experiences are valid. The best evidence that we are alive is not our birth certificate but the fact we are going about our daily lives as living, breathing people.

I myself find no problem when individuals say they do not know the day or hour when they committed themselves to Christ, providing they show evidence that they belong to Him by such proofs as a desire to be alone with Him in prayer, a longing to know Him better through His Word, and an eagerness to meet and have fellowship with other believers. But no matter how one enters the Christian life -- suddenly or slowly -- the most essential element is repentance. I have no hesitation in saying that if we do not understand what is involved in living repentant lives, then regardless of how we start the Christian life there will be no successful continuance.

For Further Study
Acts 3:11-20; Luke 13:3; Acts 17:21-32
1. What was Peter's message to the onlookers?
2. How important is repentance

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