Which part of the
Chinese Hardliners’ brains are missing?
Reuters reports recently
that the Dalai Lama when speaking to U.S. comedian John Oliver in
Dharamsala, commented that Chinese hardliners have parts of their
brains missing. He is also quoted to cast doubt on his
reincarnation by saying he might be the last in line.
In reply, the Chinese spokesman Mr Geng noted
that as the conversation appeared in an entertainment programme,
the Dalai Lama’s comments in the interview perhaps appeared
humorous and funny. Certainly very accommodating and friendly of
him indeed!
But the catch here is that, Name calling has
become the usual norm with the Chinese government when any talks
and reference is made of the Dalai Lama. They seem to have a total dislike of him. One
would not miss such term as liar, separatist and now, ‘political
exile in religious clothing’ labelled on him. I am waiting for the
Chinese to call him ‘a wolf in sheep skin’ soon. And oh, no
forgetting such term as splitist which at time would make me spit
out my saliva unconsciously when pronouncing the word. Luckily for
the Dalai Lama, the Chinese have no wish to negotiated with him,
otherwise he might just have to physically keep an arm length from
them.
Sure as expected, Mr Geng hit back and take a
swipe at the Dalai Lama by adding that, quote, ‘these words are all
lies that do not accord with the facts’. (What a spoilsport after
calling him funny!) By the way, what facts is he referring to? The
Dalai Lama in jest, could be just referring to the missing folds on
the Grey matter of these Hardliners’ brains.
Well, the Dalai Lama and the Chinese government
have been bickering for decades on the fate of Tibet with the
unfortunate Tibetans people sandwiched between both parties’
squabbles and disagreements on the issues of autonomy, language,
culture, traditions. Unfortunately, as the Tibetan way of life is
so intertwined with the Buddhist faith, the religion too has been
drag in and become such an important and necessary tool for the
control of Tibet and its inhabitants for the Chinese
government.
Since both sides are unable to come to any
agreement, it has now boil down to the Chinese government trying to
isolate the Dalai Lama presents in the international arena by using
retaliatory measures against countries that dares to invite him to
their countries. Also, it is making use of student bodies in
Universities and the Shugden Society to disrupt the Dalai Lama
wherever he appears.
As the Dalai Lama is now in his 80’s, it is just
a matter of time before he passed away even though he has said that
he intent to live to be a centenarian. It certainly did give the
Chinese some anxious moment with that statement though. When he
passed on, it is going to a sad day for many, but it is certainly
going to be a red-letter day for the Chinese government. (Time to
break out the champagne bottle or rather the Mao Tai baijiu to
celebrate, I presume!) It would also not be too long after that
before the search and confirmation of the next reincarnation Dalai
Lama would take place.
Beside the facts that the Dalai Lama had said he
might not reincarnate again, he has also pointed out earlier that
he might come back as a female or that he might reincarnate outside
of Tibet itself. I suggest he might like to add another option and
tell the Chinese he is going to be reincarnated into three separate
physical bodies representing his body, speech and mind. One of this
body to be born in Tibet, one outside Tibet and one other for all
Vajrayana followers to decide. Let’s add a little bit of ‘spices
and pepper’ and some confusion to the whole issue of reincarnation
and raise the blood pressure of these hardliners a few millimetres
in the process. It would be interesting to see how they will
react.
Afterall, it is a foregone conclusion that after
his demise, that there will certainly be two Dalai Lama for the
believers to choose from. One appointed by the Chinese authority
using the Golden Urn method and the other by the Tibetans living in
exile presently. Which Dalai Lama is going to be the more popular
one will eventually depend on who have more charisma and
intelligence. Of course, if one turns out to be mentally handicap
or becomes a womaniser, drunkard or refused to be ordained as a
monk like the sixth Dalai Lama, the advantage will certainly go to
the other party. In any case, there are now two competing Kamapas
and Panchen Lamas to choose from. It has certainly not done much
damage to the religion as a whole.
Seriously, I believe the Chinese government is
pragmatic enough to realised that their future selected Dalai Lama
will not be accepted by the majority of the Tibetan people and will
not be able to galvanise them to their side and be assimilate into
the Chinese society. As it is now, and if time is not a problem for
the present Chinese government, it will still require a few more
generations down the road before the Tibetans can accept and be
proud to be identified as Chinese.
But in order to hasten this process of
assimilation, it would certainly be an advantage to take control of
the religion itself since Buddhism is a way of life that is
intertwined into every facet of the Tibetan way of living. The
religion to the Communist government, is a ‘pain in the neck’ if it
cannot serve their objectives. The government will try to weakened
Buddhism as it has a strong hold on the Tibetans. It will try to
cause chaos, confusion, disputes within the religion and
undermining it until the people lost faith in it and look elsewhere
to satisfied their needs and aspiration.
For the Chinese, it is then hope, from this
chaos of the weakened state of the religion, to push through its
own reforms to meet with their own objectives. But ironically, as a
government with a communist ideology, it chooses materialism and
consumerism as a substitute for the religion to uplift and improve
the Tibetans standard of living. Most commendable indeed. They
hope, when lives are improved, the Tibetans would show their
appreciation and thus win over their heart and minds. But what the
communists does not seems to believe or forget is that, there is
also a spiritual dimension in an individual’s life that needs to be
satisfied in most of us.
That in most case, can only be fulfilled by the
believes in a religion. Until and unless there is Freedom and
Rights not just in allowing people the right to believe in a
religion but also allowing them the right to practice it without
control and interference. Without that happening, there will always
be struggles from the Tibetans people and certainly no peace of
mind for the Chinese government.