Mongolia, With Deep
Ties to Dalai Lama, Turns From Him Toward China
EDWARD WONG DEC. 30,
2016 New York Times
Mongolia, whose rulers
played a role in establishing the Dalai Lama centuries ago, no
longer welcomes him.
Remarks by its foreign
minister this month were the latest sign that another country had
withered under pressure from China over the contentious issue of
the Dalai Lama, the Tibetan spiritual leader.
The minister, Tsend
Munkh-Orgil, told the Onoodor newspaper that the government “feels
sorry” for allowing the Dalai Lama to visit Mongolia in November
and that the Dalai Lama “probably won’t be visiting Mongolia again
during this administration,” according to Bloomberg News. The
Foreign Ministry confirmed the remarks, according to The Associated
Press.
The reaction by Mongolia
surprised some scholars because of the country’s deep ties to the
Dalai Lama, which date from the 1500s. Even the title alludes to
those roots: Dalai means “ocean” in Mongolian.
The Chinese government had
objected to the visit by the Dalai Lama, which began on Nov. 18 and
took place over four days, even though it was not made at the
invitation of the Mongolian government and was religious in nature.
China canceled meetings with senior Mongolian officials in
response.
China has long pressured
countries, including Western ones, to ban visits from the Dalai
Lama, who lives in exile in India. Chinese Communist Party leaders
consider him to be an enemy who advocates Tibetan independence from
China, although the Dalai Lama has said he seeks only greater
autonomy for Tibetans.
In one sense, Mongolia’s
reaction to China, a neighbor that has the world’s second-largest
economy, was predictable. Mongolia is dealing with financial
problems and is seeking a large loan from Beijing. Until a recent
crash, the Mongolian economy had been growing fast, fueled by
mineral extraction.
But, at the same time,
Mongolia has tried to distance itself from China and Russia, and
has become a United States military partner.
It is also a traditionally
Buddhist country with ancient ties to Tibetan Buddhism and to the
history of the Dalai Lamas, and the foreign minister’s remarks
alarmed some historians and Tibet advocates.
“This is part of a
near-global collapse in diplomatic capacity to handle certain kinds
of pressure from China, which is, of course, far more acute for
small, landlocked neighbors than major powers,” Robert J. Barnett,
a historian of modern Tibet at Columbia University, said in an
email.
John Delury, a China
historian at Yonsei University in Seoul, posted on Twitter last
week that Mongolia’s reaction was “ironic given that it was a
Mongolian Khan who invented Dalai Lamaness.”
The Dalai Lamas arose from
the actions of Altan Khan, a 16th-century Mongolian leader who
controlled a region next to northern China, which was ruled by the
ethnic Han emperors of the Ming dynasty.
Three centuries earlier,
Kublai Khan, the founding emperor of the Yuan dynasty, an era when
Mongolians ruled China, had become interested in Tibetan Buddhism
and had taken on a Tibetan teacher.
But it was Altan Khan who
made Tibetan Buddhism an official religion among Mongols. He did
this when the head of the Gelug school of Tibetan Buddhism, also
known as the Yellow Hat school, visited him in 1577. On that
occasion, Altan Khan gave the spiritual leader the title of Dalai
Lama. With Dalai meaning “ocean” in Mongolian and Lama being a
Tibetan spiritual teacher, the title translates as “ocean of
wisdom.”
This bound the Mongols and
Tibetans and established a relationship between Mongolian rulers
and the Gelug school. Since then, the position of the Dalai Lama
has been tied to complex politics in Asia. The two heads of the
Gelug school preceding the one who visited Altan Khan were also
given the Dalai Lama title retroactively.
The Third Dalai Lama, Sonam
Gyatso, the one who had received his title from Altan Khan, died in
1588 in the Mongolian region. A great-grandson of Altan Khan,
Yonten Gyatso, was then named by senior Tibetan lamas as the Fourth
Dalai Lama and the reincarnation of Sonam Gyatso. (Each Dalai Lama
is considered a reincarnation of the previous one.) Yonten Gyatso
has been the only Mongolian to be chosen as a Dalai
Lama.
The Dalai Lama’s Mongolia
visit has raised another question. Many people have begun
speculating over when and where the reincarnation of the current
Dalai Lama, the 14th, will appear after he dies. The Dalai Lama,
who is 81, has said that he may be the last of the Dalai Lamas,
while holding open the possibility of a reincarnation — including
one outside Tibetan regions, where Communist leaders would no doubt
try to control any designated reincarnation.
Some people have said that
the next Dalai Lama could be found in the Tawang region of
northeastern India, home of the Sixth Dalai Lama. Tawang also
happens to be a disputed region in the Himalayas that China claims
as its territory.
But the Dalai Lama’s recent
visit suggests to some scholars that Mongolia could be the place to
watch, especially given the history of the Third and Fourth Dalai
Lamas.
“The interesting thing
about the Dalai Lama visit was that it may be a signal that his
reincarnation could appear there,” Mr. Barnett said. He added that
given China’s hostility, this is “something that would be
potentially disastrous for Mongolia.”