How China Keeps Tibet and Xinjiang
Silent
Nithin
Coca Aug 20 2016 The Daily
Dot
The slow creep and chilling
effect of China's censorship
In
late March, a mother of five, Sonam Tso,died
after self-immolating in protest against Chinese rule outside
a monastery in broad daylight. The horrific event took place in
Dzoege County, within Chinese-controlled Tibet. It was
the 145th
known self-immolationin
the restive region since 2009. The lack of free speech, expression,
and legal recourse for Tibetans has driven individuals to burn
themselves in a desperate, last-resort form of protest.
In
the era of smartphones, instantaneous communication, and social
media, you would’ve expected this news to quickly spread around the
world. It didn't. In fact, it was not until early May
that civil
society groups outside of Tibet were
able to verify what had happened to Sonam Tso and alert the world.
That was more than six weeks after the event has taken place—an
eternity in the digital age.
How
could that be possible?
“China’s
one-party authoritarian political system depends heavily on
information control,” offered Yaqiu Wang, Northeast Asia
correspondent with the Committee to Protect Journalists. “The
Chinese government does not want people—inside and outside of
China—to know what has happened, and is happening, in [Tibet or
Xinjiang], as this would expose its troubled policies.”
While
new technology is making it easier than ever to connect with others
around the world, it’s also making governments more effective in
keeping sensitive information within their borders. Nowhere is that
power more apparent than in China, specifically the country's two
outermost regions: Tibet, and the far eastern province of Xinjiang,
also known as East Turkestan, the homeland of the Uighurs. The
tools used by journalists and activists to keep track of what's
happening around the world—Twitter, Facebook, Snapchat, and Periscope—are
mostly dark there, and getting verifiable information out is
getting tougher.
Part
of this is due to the growing capability of China's web control
authorities, but part of it is something common in authoritarian
states: self-censorship due to fear. As the web evolves, what's
happening there may become the norm, a future internet where
information no longer flows freely but only at the will of the
state—a merging of offline and online norms.
Online and offline tactics
Traditional
sources of information—local sources, whistleblowers, or even
simple emails—have become increasingly inaccessible for journalists
covering Tibet and Xinjiang. Both regions are closed off to
journalists, except for heavily controlled, government-run trips.
The few who do successfully report on the regions are finding that
their sources are routinely intimidated, leaving few willing to
speak openly to outsiders.
“A
quarter of foreign journalists surveyed reported that their sources
were harassed, detained, questioned or punished at least once for
speaking to them,” Wang said. Some, like Tibetan entrepreneur Tashi
Wangchuk, who advocates bilingual education in the area and spoke
to a New York
Times journalist, are
thrown in jail,
often under charges of inciting separatism, as was the case with
Wangchuk.
This
level of control also applies online. Both the internet and
cellular networks often get shut down when there’s a disturbance.
For example, internet access was restricted
for 10 months across
entirely of Xinjiang—an area larger than Texas—after protests
erupted in 2009.
“Real-world
norms catch up to the internet at some point, and that's happened
in China.”
Today,
however, tactics are evolving. Large-scale internet shutdowns are
becoming more localized, as the ability to trace and monitor
content and individual phones continues to improve. There
is evidence that
authorities can fingerprint
data coming from specific apps, and
last year, Chinese hackers successfully traced
contentbeing
shared via virtual private networks, or VPNs, by exploiting
a server software vulnerability.
Though people in China, in particular, use VPNs to work around the
country’s so-called Great Firewall and avoid state censorship,
their usage is becoming
more precarious,
particularly in restive regions.
When
Sonam Tso self-immolated, this more sophisticated, mostly secret
system went into action.
“There
was a network disruption in that area,” confirmed Lobsang Gyatso
Sither, digital security programs manager with the Tibet Action
Institute. On the ground, Sither claims, Chinese police confiscated
phones, threatened family members, and heavily censored content
coming out of Dzoege County.
Many
Tibetans and Uighurs do have smartphones, but for those living in
restive regions, VPNs are risky. Even though they can mask what
information you are accessing, they can’t hide the fact that you
are using a VPN, and that alone can bring suspicion. Perhaps
tellingly, the main apps used in the area are the Chinese Weibo and
WeChat, both of which have servers located in China and are likely
subject to extensive government data mining and monitoring.
Recently, members of a Tibetan
WeChat group were jailed for
simply discussing the Dalai Lama, and posts about sensitive events
are quickly removed, such as those
sharing information about
the recent demolition of the Larung Gar Tibetan Buddhist
Monastery.
“Chinese
applications and social media platforms censor and monitor Tibetan
content,” said Masashi Nishihata, a research manager at Citizen
Lab, who works closely with Tibetan civil society. “Apps like
WeChat must conform to Chinese law and regulations around content
controls.”
A
chilling effect
Numerous
civil society groups are doing their best to keep information
flowing and to protect those within China, but the odds are stacked
against them. China’s technical resources far
outweigh anything that non-governmental organizations can
counter with.
“Clearly,
China can put in tens of thousands of times more resources into
[monitoring and surveillance] than civil society actors can for
internet freedom, even those supported by the U.S. government,”
said Greg Walton, a cybersecurity expert who has monitored Chinese
tactics for some time.
What's
most worrisome is not the fact that China is monitoring everything,
or that they may arrest anyone who shares sensitive content. It’s
that the arrests and pressure that have already taken place is
leading many Tibetans and Uighurs to self-censor—to avoid sharing
anything that may raise suspicions. That’s the real reason Sonam
Tso's self-immolation remained in the dark for so long.
“It's
one of the key elements of the Chinese censorship system, a
proactive effort to induce a chilling effect,
self-censorship.”
“It's
one the of the key elements of the Chinese censorship system, a
proactive effort to induce a chilling effect, self-censorship,”
said Carl Minzner, a professor at Fordham University and an expert
in China and Chinese law. “This is much more important than the
technical blocks.”
In
other words, if people are too afraid to speak out on the streets,
they won’t have the courage to do so online, either.
“All
of these technologies exist within a human space, and social
media...is just a reflection,” said Minzner. “Real-world norms
catch up to the internet at some point, and that's happened in
China.”
The
crackdown seen in Tibet and Xinjiang is being extended to the rest
of China. In July, the Cyberspace Administration of China(CAC)
established new rules that prohibit websites from
publishing unverified news. The move was seen as an attempt to slow
the spread of information on social media, especially on Weibo and
WeChat. That followed new
regulations announced
in June that require developers in Apple’s App Store to retain
records of user activity for 60 days, data that could then be
accessed by the state. But it's not just China. Thailand, Cambodia,
and Turkey have
all arrested citizens for content posted on Facebook. There is no
sign that that trend is slowing.
The
next time a Tibetan protests publicly, or the next time someone
tragically self-immolates like Sonam Tso, perhaps it will take
longer than seven weeks for the information to reach global
audiences. Or, if the Chinese authorities have their way, it might
never get out.
In
our digital world, if something isn't being shared or read on
social media, it’s as if it never happened at all.