What It's Like to Die, According
to an ICU Nurse
May 25, 2015
aleteia
After working with the terminally ill for over 20 years, Penny
Satori attempts to explain the inexplicable
Palliative and intensive care units at
hospitals have a close relationship with death, giving rise to many
experiences that defy any rational explanation. Patients who
foresee the exact time when they will die; others who seem to
decide for themselves the day and the hour, moving their death
forward or delaying it; family members' prophetic dreams or
presentiments on the part of third parties who, without even
knowing that someone has been brought to the hospital or has
suffered an accident, are certain that he has died.
Only healthcare professionals who work closely with terminally ill
patients know first-hand the extent and variety of these strange
experiences. Science has not been able to offer any kind of answer,
and so these experiences are usually described as paranormal or
supernatural. This label is "too vague for the significance of
these experiences," explains the British nurse Penny Sartori, who
has worked for nearly 20 years in ICU.
Such a career is sufficiently solid for her to have seen
everything, recognize patterns and come up with a hypothesis
regarding these phenomena. So much so, that she has a doctorate on
these questions, whose principle conclusions were published in the
book The Wisdom of Near-Death
Experiences (Watkins
Publishing).
"Visions" shared with family
members
Throughout her career, Sartori has interviewed patients who have
had near-death experiences (NDE), as well as family members who
have had shared death experiences (SDE). The number of these
experiences and the repetition of patterns make her discard the
hypothesis of chance, or of it being impossible to find a logical
reason for this widespread phenomenon.
Her main thesis is centered on the idea that "our brains are
separate from our consciousness. In other words, the brain may be
channeling what some people call the soul, rather than responsible
for creating it." This idea would explain, she adds, why "the soul
and enhanced consciousness can be experienced separately from the
body," as in NDEs or in Buddhist meditation. The examples that
Sartori uses in her book are numerous, but they all tend to
coincide in that the patients who have these NDEs are always those
who end up embracing death most peacefully and happily, as do
family members who have a premonition of the death of their loved
ones. Why? According to interviews with these family members, it is
because they are convinced that death is only the end of their
earthly life.
Independent of whether they are believers, agnostics, or atheists,
all of them have a dream or a vision about how their family member
leaves this world guided by someone — spouses who have already
died, anonymous beings or angels — and with a clear sensation
of "peace and love." At first, Sartori says, "it struck me as odd
that some family members of the deceased didn't feel sad after
foretelling the death of their love one, but when I interviewed
them I realized that they were peaceful because they had
experienced this sensation of life's transcendence."
Choosing the "most
appropriate" moment to die
This is the case of the people who, knowing when they will die, ask
to be alone for a few minutes, or die exactly when a family member,
who stays at their side constantly, leaves them for just a moment
to go to the bathroom. Other equally noteworthy cases are those of
people who die just after seeing a family member who has been
delayed in arriving to see them because he or she was out of the
country, or when all of the paperwork for inheritances and life
insurance is finished. "They appear to be waiting for a specific
event to take place before they can permit themselves to die," the
nurse says.
John Lerma, director of the Tucson
Medical Center and specialist in palliative care, has gathered
examples very similar to those cited by Sartori, in Into the
Light: Real Life Stories about Angelic Visits, Visions of the
Afterlife, and Other Pre-Death Experiences (New Page Books).
According to his reports, "70 to 80 per cent of his patients waited
for their loved ones to leave the room before dying."
Sartori refuses to believe that these experiences
are based on hallucinations. "It's not possible for several people
to see the same thing and to be capable of describing it exactly
the same way if it's really just a distorted perception of
reality," she points out. Some theses are based on the famous
theories of Prof. Raymond Moody, who coined the concept of
near-death experiences at the end of the 1970's.
Her most novel studies center on experiences shared
by people who accompany those who are dying. "They open an entirely
new path of rational enlightenment regarding the question of life
after death, because the people who talk about these experiences
are healthy. They are usually seated next to the death bed of a
loved one when they are overcome by one of these marvelous and
mysterious experiences. And the very fact that these people are not
near death rules out the usual explanations. Since their
experiences cannot be attributed to brain chemistry disorders, we
will have to go beyond this argument," she assures.
New Paths of Investigation
The way some people try to explain this phenomenon
based on brain dysfunction, which Sartori calls "cynical," doesn't
hold up with the examples of people who enter the hospital with
late-stage Alzheimer's disease who suddenly become
coherent.
"These are terminally ill patients who are incapable
of articulating a single word, who surprisingly begin to talk
completely coherently, interacting with people who are not in the
room and who are often deceased family members," the author
explains. Besides, she adds, "it often happens that after this
experience they stop being agitated and end up dying with a smile
on their face, usually one or two days later."
The argument that these visions are drug-induced
isn't accepted by the author either because, she says,
hallucinations due to medication "cause anxiety, the exact opposite
of what these patients feel. “In her book, the author defends the
idea that these kinds of experiences can be key for demonstrating
the existence of life after death and that they should at least
open a new direction of research (like some that are based on
quantum physics) for scientific studies. She is definitely
convinced that "death is not as fearful as we
imagine."