May 18,2015 by Xinhua writer Liu Xin
BEIJING, May 18 (Xinhua) -- At Longquan Monastery, a
1,000-year-old courtyard building at the foot of the mountains in
Beijing's western suburbs, Venerable Master Xuecheng meets with
friends and talks about Buddhism.
Wearing his traditional robe and cloth shoes,
Xuecheng looks like the other monks in the monastery. However, the
newly elected president of the Buddhist Association of China has a
modern approach to developing and spreading Buddhism.
Xuecheng said at his election conference in April
that Buddhist religious doctrine should positively and actively
respond to modern technology and society.
In 2006, he became the first Buddhist monk to have a
blog on the Chinese mainland. It has received more than 10 million
visits.
In 2008, he used the Longquan Monastery website to
promote Buddhist teachings.
And in 2011, Xuecheng launched microblogs in
Chinese, English, French, German, Spanish, Korean, Japanese,
Russian, Thai and Tibetan across multiple social media platforms,
including Sina Weibo, Tencent and Twitter. The Weibo account has
more than 300,000 followers.
"All the translation is done for free by about 300
domestic and foreign volunteers," he says.
He expects his microblogs to act as bridges between
different countries, nationalities and cultures.
Xuecheng's online followers often seek both
practical and spiritual guidance. "That covers careers, loneliness,
and family harmony," he says.
"As they gain material wealth, Chinese people have a
greater desire for inner enlightenment. Buddhist wisdom can help
guide them through life, cope with all kinds of relationships, and
improve their quality of life."
According to him, new media makes this process
easier and faster.
"The Internet is filled with negative and false
information that pollutes our spiritual space," he says. "Buddhism
has an obligation to spread positive and healthy information
through new media to purify our minds."
Three forums focusing on new media applications for
Buddhism will be held at the fourth World Buddhist Forum in October
in east China's Jiangsu Province, according to Xuecheng.
Born in 1966, Xuecheng was raised by his Buddhist
mother who always took him to religious events. Inspired by
Xuanzang (602-664), a noted Buddhist monk of the Tang dynasty who
traveled to India and stayed there for years studying Buddhism,
Xuecheng became a monk at 16.
He earned a post-graduate degree from the Buddhist
Academy of China in 1991 and went on to become dean of the Buddhist
Academy of Fujian.
Now he is abbot of three influential temples: Famen
in northwest China's Shaanxi Province, Guanghua in southeast
China's Fujian Province, and Longquan Monastery.
"Buddhism has never been out of date," he says.
"What I have been doing is to ease misunderstanding and prejudice
toward Buddhism."
At Longquan Monastery, the monks excel not only in
Buddhist doctrine, but also boast advanced tech skills and
education levels. Roughly 60 percent to 70 percent of the tens of
thousands of monks, laypeople and volunteers serving at Longquan
have education above the undergraduate level.
His illustrated book, titled "All Troubles are
Self-Inflicted," took the "Golden Monkey King" Award at the 11th
China International Cartoon and Animation Festival last month in
Hangzhou, capital of east China's Zhejiang Province. All pictures
in the book were drawn by his disciples.
Spreading Buddhism through new media requires
talented monks and volunteers with higher education, he
says.
"Buddhism should not seclude itself from the outside
world, but the temple has to sustain the embodiment of Buddha,
dharma and sangha," he says.
"Furthermore, it has to be a base for developing
charity and a center for spreading Chinese culture."
As a senior monk, he frequently meets and works with
Chinese government officials.
"They care about how Buddhism shoulders social
responsibility," he says. "Mutual communication helps us find
common views and work together to advance social
harmony."
In addition to handling daily affairs, Xuecheng also
spends time studying Buddhist teachings and learning about current
events. His disciple Xianzeng says the master's open and inclusive
attitude enables him to study the positive aspects of all living
things.
Buddhism entered China during the Eastern Han
Dynasty (25-220) and evolved along with Chinese
civilization.
Buddhism has been an important part of and
transmitter of traditional Chinese culture, according to the
master.
"The great rejuvenation of the Chinese nation
requires the revitalization of its culture," Xuecheng says. "I
believe Chinese Buddhism will contribute its wisdom and strength in
pushing forward social harmony."