In the book I showed you, the problem of evil is also
addressed:
The Problem of Evil
Perhaps the most potent argument against the existence of an
all- powerful and all-loving God is the undeniable fact that there
is so much pain and suffering in the world. If there really is a
God of love who has unlimited power why doesn’t he put an end to
all this evil? Christians try to answer this difficult question in
several ways.
Firstly they will say that evil is caused by humans not God and
that if only we would follow God’s commandments there would be no
pain, evil or suffering. However, while it is true that evils such
as war, rape, murder and exploitation can be blamed on humans, they
can hardly be blamed for the millions who die each year in
earthquakes, floods, epidemics and accidents, all of which are
natural events. In fact, if the Bible is correct, the germs that
cause hideous diseases like TB, polio, cholera, leprosy etc. and
all the misery, deformity and suffering to which they give rise,
were created by God before he created man (Gen. 1:11-12). So it is
not correct to say that evil and suffering are caused by
humankind.
Another way fundamentalist Christians will try to explain away
evil is to say that it is God’s punishment for those who do not
follow his commandments. However, this implies that terrible things
only happen to bad people which are certainly not true. We often
hear of painful sickness or disasters befalling good people
including good Christians and likewise we often hear of really bad
people who seem to have nothing but good fortune and success. So it
cannot be said that suffering and evil are God’s way of punishing
sinners.
Next, Christians will say that God allows evil to exist in the
world because he wants to give us the freedom to choose good over
evil and thereby be worthy of salvation. Evil, they will say,
exists to test us. At first this seems to be a good explanation. If
a man sees someone being beaten up by a bully he has a choice
between turning away (doing wrong) or deciding to help the victim
(doing right). If he decides to help then he has been tested and
found good. However, as we have seen before, an all-knowing God
must already know what choices a person will make so what is the
point of testing us? Also, even if suffering and evil exist to test
us couldn’t an all-loving God think of a less cruel and painful way
to do this? Further, it seems rather unloving and unfair to allow
pain to be inflicted on one person just so that another can have
the opportunity to choose between good and evil.
Some fundamentalist and born again Christians will try to free
God from responsibility for evil by saying that it was not created
by him but by the Devil. This may be true but again if God is so
loving why doesn’t he simply prevent the Devil from causing
suffering and doing evil? And in any case, who created the Devil in
the first place? Surely it was God. By this stage the Christian
will start to get a bit desperate and shift the argument from logic
to pragmatism. He will say that even though there is suffering in
the world we can use it as an opportunity to develop courage and
patience. This is undoubtedly true but it still does not explain
why an all-loving God allows babies to die of cancer, innocent
bystanders to be killed in accidents and leprosy victims to suffer
deformity, misery and pain. In fact, the existence of so much
pointless and unnecessary pain and suffering in the world is very
strong evidence that there is no all-loving, all-powerful God.
Perhaps the most potent argument against the existence of an
all- powerful and all-loving God is the undeniable fact that there
is so much pain and suffering in the world. If there really is a
God of love who has unlimited power why doesn’t he put an end to
all this evil? Christians try to answer this difficult question in
several ways.
Firstly they will say that evil is caused by humans not God and
that if only we would follow God’s commandments there would be no
pain, evil or suffering. However, while it is true that evils such
as war, rape, murder and exploitation can be blamed on humans, they
can hardly be blamed for the millions who die each year in
earthquakes, floods, epidemics and accidents, all of which are
natural events. In fact, if the Bible is correct, the germs that
cause hideous diseases like TB, polio, cholera, leprosy etc. and
all the misery, deformity and suffering to which they give rise,
were created by God before he created man (Gen. 1:11-12). So it is
not correct to say that evil and suffering are caused by
humankind.
Another way fundamentalist Christians will try to explain away
evil is to say that it is God’s punishment for those who do not
follow his commandments. However, this implies that terrible things
only happen to bad people which are certainly not true. We often
hear of painful sickness or disasters befalling good people
including good Christians and likewise we often hear of really bad
people who seem to have nothing but good fortune and success. So it
cannot be said that suffering and evil are God’s way of punishing
sinners.
Next, Christians will say that God allows evil to exist in the
world because he wants to give us the freedom to choose good over
evil and thereby be worthy of salvation. Evil, they will say,
exists to test us. At first this seems to be a good explanation. If
a man sees someone being beaten up by a bully he has a choice
between turning away (doing wrong) or deciding to help the victim
(doing right). If he decides to help then he has been tested and
found good. However, as we have seen before, an all-knowing God
must already know what choices a person will make so what is the
point of testing us? Also, even if suffering and evil exist to test
us couldn’t an all-loving God think of a less cruel and painful way
to do this? Further, it seems rather unloving and unfair to allow
pain to be inflicted on one person just so that another can have
the opportunity to choose between good and evil.
Some fundamentalist and born again Christians will try to free
God from responsibility for evil by saying that it was not created
by him but by the Devil. This may be true but again if God is so
loving why doesn’t he simply prevent the Devil from causing
suffering and doing evil? And in any case, who created the Devil in
the first place? Surely it was God. By this stage the Christian
will start to get a bit desperate and shift the argument from logic
to pragmatism. He will say that even though there is suffering in
the world we can use it as an opportunity to develop courage and
patience. This is undoubtedly true but it still does not explain
why an all-loving God allows babies to die of cancer, innocent
bystanders to be killed in accidents and leprosy victims to suffer
deformity, misery and pain. In fact, the existence of so much
pointless and unnecessary pain and suffering in the world is very
strong evidence that there is no all-loving, all-powerful God.
The problem of evil is really a toothless
argument.
Remember, if there is no God, there is no problem of evil. Apart
from there being a God you cannot define good or evil because you
have no moral absolute standard to judge.
If there is a God, then and only then can the "problem" of
evil be raised. If so, then the problem of evil is not an argument
against the existence of God.
Neither is the argument from evil an indictment on the
omnipotence of God. God CAN stop evil right now. But God has His
time table when this will all stop. Do not mistake God's choice to
decide when to stop evil as His lack of ability to stop evil.