in the Shurangama sutra, it's states that
知见立知见 to establish knowing on top of
knowing,即无明本 is the root cause of not
knowing/ignorance;知见无知见 Knowingness without
knowingness,斯即涅槃 is the cause of Nirvana,无漏真净 without overflow is true pureness.
Not knowing and
enlightenment complement each other. so we are like lost Buddhas,
who had forgotten the way only.
when enlightened Master Hui Neng
left the world, he said:-
"When one realised one's True
Nature, then all sentient beings are Buddhas. But if one looses
one's True Nature, then all Buddhas are sentient beings." – Hui
Neng
Buddhas and sentient beings are a
totality. Buddha can be like the Moon while the reflections of the
moon on the water Everywhere is like sentient beings. Both are
totality. so there's neither saying of second, as the reflections
are from the moon. no up down ward in the perspective of
Buddhahood.
or imagine a tree with all the
leaves growing from nothing to something then it fall off and
disappear. then new leaves start to grow again. u can say leaves
appearing are sentient being come about and falling/disappearing of
the leaves are sentient beings attaining Buddhahood, given that we
have stretched time to the life span of a leaf. new leaves will
keep coming, and old leaves with keep falling. within a cycle,
there's also a forward motion of an end, yet not so much of an end.
everything return to an emptiness truth. and The tree itself is the truth of
dharmakaya.
ditto.
universe is amazing, when u can
find truth/quality in some thing small, u can find truth/quality in
something big, its part of 'logic' or quantum physic.
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1. The sutra you cited, can you explain more? The idea of a lost
Buddha is IMO an oxymoron.
2. The quotation by Hui Neng is interesting. Can you explain
further what is true nature and how it can be lost?
3. Re the tree analogy. Programmed in the DNA of every
seed-bearing tree is the ability fo the seed to grow into a full
blown tree. Trees shed their leaves in season. See http://creation.com/autumn-leaves-fall-by-design It
is ironic that you would use something that is evidence
of design but yet failed to acknowledge the
existence of the Designer, and even think fit that the Creator
should be consigned to irrelevance.
4. Yes, the universe IS amazing! I can fully agree with that. It
reflects the omnipotence and omniscience of the Creator. And yes,
one can also use the earthly things to illustrate spiritual truths,
the Bible does that many times.