Who Are the Hungry
Ghosts?
By
Barbara O'Brien, About.com
Guide August 9,
2012
I've been going on about
the
Six Realms
but haven't yet mentioned
hungry
ghosts. And, y'know,
summer is hungry ghost season in much of Asia. In parts of Japan,
the hungry ghost observance
Obon is held in mid-August
(or mid-July in other parts). And in China, this year's
hungry ghost festivals will be late in August.
In Buddhist mythology, hungry ghosts are
creatures with big, empty bellies, straw-thin necks and tiny
mouths. They are desperately hungry but cannot eat. Even if they
are given food, the food turns into blazing coals or blood or pus
before they can eat it.
As explained in earlier posts, you can
think of the Six Realms as realities we create for ourselves out of
our own mental projections. Basically, the realms are who we think
we are and what we think life is supposed to be. Most of the realms
are marked by some kind of insatiable desire. What sets hungry
ghosts apart?
Hungry ghosts often are compared to people
with drug and alcohol addictions, and I think that's valid. But on
reflection, there may be another way to define them, to contrast
them with beings living in other realms.
In other realms, people strive for
something that's always just out of reach. Or, they may achieve
what they desire, but soon they are dissatisfied and want something
else. But for hungry ghosts, there is no satisfaction, even for a
moment. The craving is their only reality, and they have no hope
that life will ever be otherwise.
The origin of hungry ghost
festivals can be found in a
Mahayana
scripture called the Ullambana Sutra.
In this sutra, the Buddha's disciple
Maudgalyayana learned that
his mother had been reborn as a hungry ghost. Food turned into
burning coals before she could eat it. . Maudgalyayana went to the
Buddha to learn what he could do for her.
The Buddha told his disciple to
fill clean basins with fruits and other food, along with offerings
such as incense and candles, and place them in front of an altar.
Then the
sangha could assemble and
chant on behalf of the hungry ghosts. Food presented in this way
would satisfy the hungry ghosts.
The Zen ceremony performed on behalf of
hungry ghosts is called the Gate of Sweet Nectar. One of the
poignant aspects of this ceremony is that offerings of food and
flowers are made on a special altar set up some distance from the
main altar. This is done, I am told, because hungry ghosts are
afraid of the Buddha.
So the answer to "Who are the hungry
ghosts?" would be, those who are hopelessly lost to unsatisfiable
craving and who are afraid, or somehow feel unworthy, to ask for
help. Hungry ghosts can also metaphorically represent all of our
unending cravings.