Loppon Namdrol:
The primary Mahayāna sutra metaphor for a Buddha is a
wishfulfilling gem because a wishfulfilling automatically gem
fulfills the wishes of sentient beings without
concepts.
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What I am saying is really simple: Buddhas do not have conceptual
minds, therefore, their acts of speech are not connected with
concepts and signs.
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Buddha's interactions with sentient beings are completely
spontaneous and non-conceptual.
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Buddha don't have thoughts, therefore, they have no concepts. They
are however omniscient.
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MMK 18:
Buddhapalita comments:
According to Mahāyāna, a buddha is in a state of continuous
equipoise on reality. It is impossible therefore that a buddha will
experience concepts.
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This is a very huge polemical area in Tibetan Buddhism, but in
general, Nyingmas, Sakyapas and Kagyupas hold that a Buddha's
actions, whether verbal or physical are completely spontaneous and
free from conceptuality and cognition of conventional signs.
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Buddhas perceive only wisdom.
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one perceives all phenomena as the display of one's wisdom.
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A correct perception takes ultimate truth as its object.
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When in equipoise on reality, is is not like there is some
mental focus that designates an object called "reality". Equipoise
on reality is not a mental state. It is beyond mind.
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The inexpressible realization of emptiness is the same in every
respect from the moment of the path of seeing until full
buddhahood. We can talk about afflcitive obscurations and knowledge
obscurations and so on, but the real difference between buddhas and
bodhisattvas on the stages is whether there is a difference in
equipoise and post-equipoise. Buddhas are never not in a state of
equipoise. Thus the notion of the two obscurations apply only in
post-equipoise, not while in eqiupoise on the ultimate. However,
this crucial difference is responsible also for the difference in
qualities of a buddha and for example, a tenth stager.
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Well, for bodhisattva on the stages, apprehension of the
conventional occurs only in post-equipoise. Buddhas experience no
post-equipioise phase, ergo, no apprehension of conventional i.e.
deluded phenomena.