I beg to differ on this:
”Buddha was not a thinker per se, he was someone who discovered the
human condition and the solution to the human condition of
suffering by experiential realization.”
In order to posit, postulate,
contemplate, to seek knowledge or understanding, one has to use
one’s mind. What go inside (conjures in) one’s
mind are thoughts – therefore one is a thinker per se (part from
dreamer). Just as I write, I have to
think. The sentences I construct do not come
from experiential realization. If so, every
sentence must be from a prior experience I can relate
to.
Buddha did not discover human
conditions. Those conditions already existed –
birth, ageing, sickness and death. He must have
experienced this before he became homeless. He
was married and had a son (birth), his parents aged, family members
must have fallen sick and I can’t tell who died.
These are not mysteries, I knew this when I was a child!
The only difference between Buddha and me
is that Buddha was overtaken by those ‘sights’ and wanted to find
the root cause. For me, as a kid I was too busy
playing marbles and when I was 29yrs, I was more interested in 5Cs
than to solve social problems!
Siddhartha had to leave the
palace to seek answer from gurus, ascetics, Brahmin priests, Jain
priests, etc. He couldn’t find a satisfaction
answer from all these teachers and also from extreme ascetic
practice such as self-mortification which he thought was able to
help. Fed up, he left the group, in isolation
and in deep meditation; he came up with the Noble
Truths.
The 'Four Noble Truths' is
the classic methodology for solving a problem;
Step 1: identify the problem
situation
Step 2: determine the
cause(s) of the problem
Step 3: state the
desired outcome, end-result - the goal
Step 4: generate (brainstorm)
solutions
The 1st NT may be
derived either from experience or observation or
both. The 2nd, 3rd and
4th NTs cannot be from experience.
Experience means some prior encounters, past incidents, have
undergone something, undertook some tasks, or conducted some
experiments before. The 2nd NT is
analysis (of the problem). The 3rd NT
is stating (the goal) and the 4th is generating (the
solutions).
Experiential realization
means realising something from past experience.
I cannot say that the 4th NT (the Eightfold Path) was
derived from his experience as a prince or as an
ascetic.
The key question to determine
whether the 4NTs came from the mind or from experiential
realization is: how long did Siddhartha sat
under the bodhi tree?
In order to posit, postulate,
contemplate, to seek knowledge or understanding, one has to use
one’s mind. What go inside (conjures in) one’s
mind are thoughts – therefore one is a thinker per se (part from
dreamer). Just as I write, I have to
think. The sentences I construct do not come
from experiential realization. If so, every
sentence must be from a prior experience I can relate
to.
Your sentences do not come from
experiential realization, but Buddha's is.
The 1st NT
may be derived either from experience or observation or
both. The 2nd, 3rd and
4th NTs cannot be from experience.
Experience means some prior encounters, past incidents, have
undergone something, undertook some tasks, or conducted some
experiments before. The 2nd NT is
analysis (of the problem). The 3rd NT
is stating (the goal) and the 4th is generating (the
solutions).
Nope. 1st NT is by experience, 2nd NT (cause of suffering:
craving, clinging, ignorance) is also by observation of one's
experience, 3rd NT (end of suffering) is also obviously his
experience (he is already awakened and liberated!), 4th NT - the
path to awakening, obviously is his experience - he already
awakened, and he is simply trying to express how he attained his
awakening! i.e. what path he followed
So obviously the 4NTs are entirely from his experience.
It has nothing to do with theorizing, brainstorming, or
whatever... If it were so, it would be useless because it is simply
an unproven theory.
Buddha simply spoke entirely from his experience and
awakening.
Experiential realization means
realising something from past experience. I
cannot say that the 4th NT (the Eightfold Path) was
derived from his experience as a prince or as an
ascetic.
He had discovered the path by his
own self, otherwise he would not have awakened, as he stated
clearly that there is no way one can be awakened without following
the 8 fold paths - obviously this applies to himself.
According to the early Buddhist
texts,[36]
after realizing that meditative jhana was the right path to
awakening, but that extreme asceticism didn't work, Gautama
discovered what Buddhists call the Middle
Way[36]—a
path of moderation away from the extremes of self-indulgence and
self-mortification.[36]
In a famous incident, after becoming starved and weakened, he is
said to have accepted milk and rice
pudding from a village girl named Sujata.[37]
Such was his emaciated appearance that she wrongly believed him to
be a spirit that had granted her a wish.[37]
- http://en.wikipedia.org/wiki/Gautama_Buddha
The key question to
determine whether the 4NTs came from the mind or from experiential
realization is: how long did Siddhartha sat
under the bodhi tree?
How long Siddhartha sat under the Bodhi tree (49 days) is not a
matter - there are students who attained liberation and
experiential realization faster than him. On many accords, his
students attained experiential awakening and liberation simply by
hearing his discourse! (Such as Bahiya) Such students are of
immensely deep capacity. Obviously, Buddha is still the 'highest
capacity' since he discovered perfect awakening of his own accord
without any other person's pointers and guidance.