Tarin:
http://www.dharmaoverground.org/web/guest/discussion/-/message_boards/message/1833555#_19_message_1843975
malice and sorrow comes about through fear and worry. fear and
worry comes about through the feeling of being (the psyche). the
feeling of being (the psyche) comes about through blind instinctual
swirling. but when the conditions of blind instinctual swirling
become apperceptively aware, they no longer comes about.
apperceptive awareness comes about though attentiveness
(heedfulness). attentiveness (heedfulness) comes about through
sensuousness (literal, rather than figurative, ardency[1]).
sensuousness (ardency) comes about through pure intent (resolve).
pure intent (resolve) comes about through sincerity.
thus, sincerity brings about pure intent. pure intent brings about
sensuousness. sensuousness brings about attentiveness.
attentiveness brings about apperception. apperception 'destroys'
the conditions through which blind instinctual swirling comes
about; in apperception, blind instinctual swirling does not come
about.
when blind instinctual swirling does not come about, the feeling of
being does not come about. when the feeling of being does not come
about, fear and worry do not come about. when fear and worry do not
come about, malice and sorrow do not come about. when malice and
sorrow do not come about, there is peace on earth. for sans these
conditions which give rise to malice and sorrow, there is no desire
that burns the hearts of men and compels them to inflame each
other. consideration and a sense for proportion, not necessarily
celibacy and a sense for abstinence, is what brings about peace on
earth.