For the first sentence, I agree.
But we need to understand why people are afraid to leave their
comfort zone into the unknown before we can move large percentage
of human population towards the path to enlightenment.
There are four barriers that stops people from moving into the
path of enlightenment.
1. The Ego - ones identification with an Earthly self and
forgets his/her spiritual purpose and mission.
2. The Fear of Change - Everyone can see that humanity is
certain to perish if it does not change its course. Yet, it is also
this fear of change(resistance to change) that ensures vast
majority humanity will not survive the upcoming Earth changes.
3. Emotional Issues - Negative emotions such as fear, anger and
sadness need to be brought to light and released. Do not "bury"
your emotions.
4. Addictions - In Singapore, we have all kinds of addicts.
Smoking addicts, alcoholics, gambling addicts, gaming addicts, TV
addicts... e.t.c. Addictions are distractions. Instead looking
squarely into a problem and looking for a solution, people chose to
occupied themselves with all kinds of sensual activites.
All the barriers above need to be resolved individually.
Help/guidance are given by teachers/masters all the time, but
ultimately, "Purity and impurity depend on oneself, no one can
purify another".
For the second sentence, I disagree.
There is the Law of free will. Whether souls choose to stay
within the wheel of reincarnation or not is their own choice, we
have to respect their decisions. It is not our way to judge their
decisions or actions as "satisfactory" or "delusional".
the four barriers are very true. As for unsatisfactoriness, this is
not a judgement on them, but a statement of fact: the key insight
of an awakened being in buddhism is on the three characteristic of
all phenomenal existence, which is that they are impermanent
(anicca), unsatisfactory (dukkha) and non self (anatta) All
phenomenal existence without exceptions bear these
characteristics.
Impermanence has a gross and subtle level... Usually people are
able to understand that things are born, stays a bit, decays and
then passes away. What is specific to insight meditation is the
direct realisation and experience of their subtle impermanence
which is that every single moment the experiential universe is
passing away, fading out of existence, and reborn again... Every
moment our experiential universe is just like a wind, bubble-like,
dream-like, ungraspable, disjoint, unsupported, self-realising
without a trace. Having such an insight throws away our old
perception of a solid grasping universe.
Having such insight we also understand that all phenomenal
existence is fundamentally dissatisfactory, for what could be
satisfactory in a universe that is constantly fading out of
existence? What could truly be satisfactory if everything is just
as ungraspable and insubstantial as the wind? The only true
satisfaction lies in the end of craving, lies with true contentment
and delight of the present moment. For any craved object also has
the characteristic of arising and passing away.
Lastly, phenomenal existence are without self. This refers to
the direct experiential insight that in the seeing is just the
seen, there is no seer. In the hearing is just the heard, there is
no hearer. No agent, perceiver, controller, centerpoint is found to
truly exist... There is simply an undivided existence of
hearing/sound, seeing/sight, without a me at the center, without
anything being 'mine'. the absence of a self and agent reveals a
luminous, delightful, intimate, magical fairy-tale like wonderland,
which is actually our ordinary experiential reality but somehow the
filtering of the delusion of a self prevents us from truly seeing
its wonder, from having an apperception of the universe in its
purity unsullied by the sense of self. for example, ordinary shapes
and sounds and taste and touch reveals a lustre and intensity never
appreciated before. The realisation of anatta is enlightenment.
These are the three key insights into reality.