Vajrakilaya Drubchö at Rigdzin Community Winter Retreat
2011
http://www.youtube.com/watch?v=RmtJ63bYrP4
Dorje Drölö Drubchö at Rigdzin Community Winter Retreat
2010
http://www.youtube.com/watch?v=isWctLt4Z9s&feature=related
Troma Nagmo Drubchö at Rigdzin Community Summer Retreat
2010
http://www.youtube.com/watch?v=IJcGCDYr2sY&feature=related
Guru Rinpoche Drubchö "Sam Lhun Bum Tsog"
http://www.youtube.com/watch?v=rtDHT9NMAF4&feature=mfu_in_order&list=UL
Dudjom Tersar Empowerments by Namkha Rinpoche
http://www.youtube.com/watch?v=cmahB915T0w&feature=related
Power To The Peaceful 2008
http://www.youtube.com/watch?v=tMruLA8tra4&feature=related
Rigdzin Namkha Gyatso Rinpoche was born in december 1967 in
Dza-Chu-Kha in the province of Kham, Tibet. His father Thupten
Sherab, and his mother Dawa Sherab called him Drupa Tharchin. Both
his father and grandfather were ngagkpas, and before he died, his
father told him to be particularly careful, since he represents the
18th generation of this yogic lineage. Therefore, since his early
childhood, he has been involved in activities related to the Holy
Dharma.
The most important lamas for Namkha Rinpoche were Kyabje
Dudjom Rinpoche’s daughter, Semo Dechen Yudron, and her husband
Chonyi Rinpoche. Rinpoche also received teachings from Kyabje
Dodrubchen Rinpoche, Kyabje Dzogchen Rinpoche, Kyabje Tseley
Khandro Rinpoche and Kathog Moktsar Tulku Rinpoche.
His masters were his own father Thupten Sherab, as well as
Dza-Gyal Khenpo Bumthar, Arig Dza Khenpo Pema Tsewang, Khenpo Jigme
Phüntsok, Tulku Pema Kalsang, Khenpo Munsel, Khenpo Chokyab, Khenpo
Pema Wangyal, Khenpo Wanglo, Khenpo Kalsang Khedrub, Khenpo Pema
Lodro, Khenpo Wangdu, Gotsa Phurba Tulku Rinpoche, Kulong Lama
Lungtok Rinpoche, Muge Samten Rinpoche, Troru Tsenam Rinpoche, and
Tseten Shadrung.
The main practice of Namkha Rinpoche is that of the new treasure
of Kyabje Dudjom Rinpoche (Jigdral Yeshe Dorje, 1904-1987), the
Dudjom Tersar. He received it from the daughter of Jigdral Yeshe
Dorje, Semo Dechen Yudron, under whose direction he accomplished
the traditional three year retreat. This retreat took place in
Kongpo Lama Ling, in Kongpo province, where Kyabje Dudjom Rinpoche
lived.
At present Semo Dechen Yudron is in charge of this monastery. It
is near the lake Nam-Tso Chug-Mo, so large that it takes a full
month to go around it. The lake is a pilgrimage spot for Dorje
Kundragma, one of Tibet’s twelve local protectors (Tenma Chu-Nyi).
When the lake is calm and peaceful and no wind ripples its surface,
if you climb a mountain and look at it you can see clearly on its
surface the mark of the hands of Guru Rinpoche. In the middle of
this lake there is a tiny mountain island. There are no boats nor
any other means of reaching it during summertime. During wintertime
the lake is covered by ice for around three months, which allows
people to reach this mountain island by foot. Namkha Rinpoche went
to this very special island walking on the frozen surface of the
lake and remained there in retreat for two years. To return one
needs to wait for the following winter for the surface of the lake
to freeze again. However, it can happen sometimes that the water
does not freeze, and then one is stuck there for another year. This
lake is not like those in the west. It resembles the sky or outer
space. There is nothing there and nobody uses it for any reason
whatsoever. There is no activity around it. Also there is no
particular reason for going there. After his retreat on this
mountain island, Namkha Rinpoche gathered around forty-eight monks
and nuns, who were all his close disciples and they prostrated
around this lake for six months.
Later on, Namkha Rinpoche did a pilgrimage to Mount Kailash,
which lasted for eight months. He left Lhasa (Tibet’s capital) to
reach the border of Buthan. He continued along the border until he
reached Mount Kailash, following a pilgrimage route marked out by
stops established by Milarepa and other great masters.
Further, Namkha Rinpoche made two retreats at Samye, being the
heart place of the body, speech and mind of Guru Rinpoche, one
lasting for two years, the other one six months.
The moment Namkha Rinpoche realized Domang Yangthang Rinpoche
was there, he immediately went to see him. Domang Yangthang
Rinpoche was truly happy to see him and asked if he had already
been recognized as a tulku (reincarnation). Namkha Rinpoche
answered him that he had been recognized as the reincarnation of
Rigdzin Trag Ngak Lingpa by Dilgo Kyentse Rinpoche, who gave him
the name Rigdzin Namkha Gyatso. Yangthang Rinpoche then joined his
hands in a gesture of thanks for Dilgo Khyentse Rinpoche. But he
immediately added that, even though what the latter had said was
certainly true, he had himself had an extraordinary dream the
previous night. In this dream he clearly saw that Namkha Rinpoche
is also the reincarnation of a tulku from his own lineage, Domang
Yeshe Dorje, who was the root lama of both Domang Yangthang
Rinpoche and Drubwang Penor Rinpoche.
http://www.namkha.org/index.php?option=com_content&view=article&id=111&Itemid=169