forgot the first stanza..."在原则上,不但不禁止,甚至还鼓励。"
:)
same saying as Venerable Dr. K. Sri Dhammananda.
http://buddhism.sgforums.com/forums/1728/topics/420402
Buddhism does not
prevent anyone from learning the teachings of other religions. In
fact, the Buddha encouraged His followers to learn about other
religions and to compare His Teachings with other teachings. The
Buddha says that if there are reasonable and rational teachings.
The Buddha says that if there are reasonable and rational teachings
in other religions, His followers are free to respect such
teachings.
anyway, below is also from 圣严法师:-
when Buddhism enter china, it slowly influence how they
think.
在哲学宗教方面:佛教初入中国时,道教的排斥很大,但到了魏晋时代,讲佛学的引用了老庄,讲老庄的也引用了佛经,从此之后,道教典籍的日益完备,在许多方面都是取材于佛教,比如地狱及阎罗的观念,道教便欣然地接受了也运用了,在佛教未来之前,中国没有阎罗的印象,到了宋时的全真教,根本就是佛化的道教。由于禅宗的启发,宋元明的儒家──理学的出现,根本就是禅化的儒教,虽由于偏执他们的门户之见而反来评击佛教,他们却是‘坐在禅床上骂禅’;禅宗仅是佛教的一支,宋明的理学家却连对于禅宗的法门也只浅尝半口而不敢深入,唯恐在深入之后,会迷失了他们自己的立场,朱熹看的佛典较多,朱熹就有这样的体验。近世以来的中国思想家中,比如康有为、谭嗣同、章炳麟、梁启超、胡适、梁敕溟等,虽然未必信仰佛教,他们却都受了佛教思想的启发。最近(西元一九六四年六月至八月)在夏威夷召开的第四届东西方哲学家会议中,中国的方东美,也强调大乘佛教的精神以及佛教所要建立的宗教世界。史家钱穆,对佛教有极高的敬意。哲学家唐君毅,自称受到圆觉经等的启发很多。可见佛教对于中国的贡献,过去有了那许多,现在仍然有,未来也将必定有了。其实,佛教不唯对中国是如此,对全人类也是如此啊!--
圣严法师
http://boruo.goodweb.cn/books/0014.htm
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