Of the Sage, The Buddha. Some discussion encouraging the
abandonment of taking slain flesh as food for those desiring
excellence
Written and compiled by Phurbu Tashi. Translated by Eric
Triebelhorn, with helpful suggestion from Ngudop T Burkar.
http://www.gampopacenter.com/teachings/lamp-of-reasoning/index.html
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Comments: While it is not compulsory for a Buddhist to be
vegetarian, the essence of Buddhism is great compassion for all
beings. It is therefore very important to understand the
reasonings and scriptural quotations pertaining to vegetarianism
(as stated in the book above). And if one can, one should convert
one's diet to vegetarian at least partially, on certain days of the
week, or of certain meals... and if it is possible, a full-time
vegetarian diet, in a gradual fashion, with some research, deeper
understanding and in a way that is sensitive to the feelings of
others, esp family members.
The merits of being vegetarian is very great as one then is not
directly contributing to the inhumane captivity, poor feeding and
slaughtering of many beings in the most exploitative painful manner
that the enterprises are doing... think about it, if we are
indirectly giving others so much pain, should we expect to be
always free from such pain in future? The evident
consequences of cause-and-effect needs only be reflected upon
carefully to be known. It is no use for one to give many
excuses, tango with the interpretations of
precepts/sutras because karma is not played out in a court
with defense lawyers, with statutes or constitutions... it is a
natural process of the universe that is completely visceral and
direct, it does not pay attention to human feelings or
emotions. So be careful what you are asking for... because the
karmic effects are what you ask for when you plant the causes
now.
Sorry if I am writing a bit too directly... i thought it would
be good to highlight this.
Hope it helps.