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We may think meditation will improve us, but it’s really about
accepting ourselves as we are right now.
We may think meditation will improve us, but it’s really about
accepting ourselves as we are right now.
When we start to meditate or to work with any kind of spiritual
discipline, we often think that somehow we’re going to improve,
which is a subtle aggression against who we really are. It’s a bit
like saying, “If I jog, I’ll be a much better person.” “If I had a
nicer house, I’d be a better person.” “If I could meditate and calm
down, I’d be a better person.” Or the scenario may be that we find
fault with others. We might say, “If it weren’t for my husband, I’d
have a perfect marriage.” “If it weren’t for the fact that my boss
and I can’t get on, my job would be just great.” And, “If it
weren’t for my mind, my meditation would be excellent.”
But lovingkindness—maitri—toward ourselves doesn’t mean
getting rid of anything. Maitri means that we can still be crazy,
we can still be angry. We can still be timid or jealous or full of
feelings of unworthiness. Meditation practice isn’t about trying to
throw ourselves away and become something better. It’s about
befriending who we are already. The ground of practice is you or me
or whoever we are right now, just as we are. That’s what we come to
know with tremendous curiosity and interest.
Curiosity involves being gentle, precise, and open—actually being
able to let go and open. Gentleness is a sense of goodheartedness
toward ourselves. Precision is being able to see clearly, not being
afraid to see what’s really there. Openness is being able to let go
and to open. When you come to have this kind of honesty,
gentleness, and goodheartedness, combined with clarity about
yourself, there’s no obstacle to feeling lovingkindness for others
as well.
From Comfortable with Uncertainty: 108
Teachings by Pema Chodron. © 2002 by Pema Chodron and
Emily Hilburn. Reprinted with permission of Shambhala Publications,
Inc., www.shambhala.com.