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All sentient beings without a single exception have
buddha nature, from the dharmakaya buddha down to the tiniest
insect. There is no real difference in the quality or size of this
enlightened essence between individuals. However, buddhas and fully
enlightened bodhisattvas have cut the movement of dualistic mind at
the very beginning. That is how they are different from sentient
beings. Buddhas and bodhisattvas’ expression of mind takes the form
of compassionate activity. This activity, through emanations and
re-emanations, appears in all samsaric realms in order to teach
other beings.
Sentient beings, on the other hand, have fallen under the power of
dualistic thinking. An ordinary person’s attention strays according
to any movement of mind. Suddenly there is the confusion of
believing in self and other, subject and object, and this situation
goes on and on repeating itself endlessly. This is samsaric
existence. The buddhas and bodhisattvas were successful in getting
up on the dry land of enlightenment. But we sentient beings became
bewildered, and are now in the unsuccessful, unsatisfactory state
we all find ourselves in. We are still in the ocean of samsara; we
have not yet gotten our heads fully out of the water. We have
roamed about in one confused state of experience after the other,
endlessly. At the same time, we haven’t lost our buddha nature. Our
buddha nature is never separate from our minds for even a single
instant. Though we are not apart from it we do not know it, and
thus we wander in samsaric existence.
Now is the time to free ourselves from samsara.
Unless we do it in this lifetime, it is not going to happen all by
itself. We have to take care of ourselves. Right now we have the
ability to receive teachings and practice the Dharma. Isn’t this
the right time? Wouldn’t that be better than continuing to act like
an animal, concentrating only on eating and sleeping and letting
the time run out? Why not take your future into your own hands?
From As It Is, vol. 1, ©1999 by Tulku
Urgyen Rinpoche. Reprinted with permission of Rangjung
Yeshe Publications.