Amitabha and Pure Land

last SG · 2006-02-13T00:04:37+00:00

It's easier to put your mind and do a very proper, sincere and concentrated recitation of Amitabha's name than to do a proper recitation of a thousand Buddh...

concerned_man SG

bohiruci SG

An Eternal Now SG

Amituofuo Smile

concerned_man SG

http://www.jingci.net/

concerned_man SG

http://www.jingci.net/

bohiruci SG

Something to share from Lioncity e-sangha posted 2003 ... years back on pureland

inspiring word from Pureland Master

Master Chu-hung said this, "Mind is basically unborn: it is born when causal conditions come together. Mind basically does not die: it dies when causal conditions disperse. There seems to be birth and death, but fundamentaly there is no going or coming.
If you can understand this, then you will be at peace through birth and death - ever still, ever aware.
If you cannot yet understand this, then you must wholly abandon your personal existence, and continuously recite the phrase "Amitabha Buddha," and seek birth in the Pure Land."

You may ask, "What has this to do with the teaching of the patriarch?" - Very much! Both say, that if the higher understanding of the Pure Land doctrine is too difficult for an ordinary man/woman, it is perfectly OK to just recite the name of AMITABHA, have great faith, and vow to be born in His land.

Buddha-remembrance is a method to attain the state of samadhi. Samadhi is the practice of centering the mind in a single sensation or preoccupation. It means concentration, meditative absorption. Samadhi is the particular final stage of pure concentration.

Also to understand why the buddha name and image is of crucial importance, Shakyamuni Buddha said this, "Visualize the image of the Buddha. Why the Buddha? Because Buddhas, Tathagatas, have cosmic bodies, and so enter into the meditating mind of each sentient being. For this reason, when you contemplate a Buddha, that mind itself takes the form of his thirty-two physical characteristics and eighty secondary marks. Your mind produces the Buddha's image, and is itself the Buddha. The ocean of perfectly and universally enlightened Buddhas thus arises in the meditating mind. For this reason, you should single-mindedly concentrate and deeply contemplate the Buddha, Tathagata, Arhat and Perfectly Enlightened One."

concerned_man SG

http://www.jingci.net

concerned_man SG

NaMoAMiTuoFo

http://www.amtbjls.org/

Should be a very interesting website. If you want to watch (Real) videos about cases of "WANG SHENG", can perform downloads at
http://www.amtbjls.org/Soft/Index.asp.

Have a lovely day! Laughing

concerned_man SG

sinweiy SG

There's no fixed dharma, fixed dharma is not the real dharma.

/\

concerned_man SG

Excellent inputs. I am beginning to appreciate more. lovely.

sinweiy SG

here's the sentence from:
"There are no fixed, static dharmas. Because it is not fixed, the Dharma is alive. Dharma which is alive is separate from all attachments. It is said, 'One bestows the teaching for the sake of the individual and prescribes the medicine according to the illness.' In the same way the Dharma is spoken as an antidote to an individual's specific problems." (Dharma Flower Sutra I 7- Cool

http://online.sfsu.edu/~rone/Buddhism/BuddhistDict/BDD.html#Dharma

/\

sinweiy SG

----- Grand Master Oyi.
Jing Yuan is outside phenomena which is neither good nor bad. All that's good or bad is generated from your afflicted mind/heart of attachment, dualism and wandering thoughts. if one's mind is without attachment, dualism and wandering thoughts, outside is absolutely Yi Zhen Fa Jie (or Pureland)! That's why we said we purify the mind rather that the outside phenomena.

/\

sinweiy SG

http://bookgb.bfnn.org/books/0165.htm#a05

"Those who desire to be born in that land must perform the three meritorious acts: first, they should attend dutifully to their parents, honor the work of teachers and elders, with a compassionate mind refrain from killing, and cultivate the ten virtuous acts; second, they should receive and uphold the Three Refuges, keep the various precepts, and refrain from breaking the rules of conduct; third, they should awaken the mind that aspires for Enlightenment, believe deeply in the principle of cause and effect, read and recite the Mahayana teachings, and encourage those who practice the way. These three acts are called the undefiled acts."

The Buddha further said to Vaidehi: "You should know that these three kinds of virtuous deeds are none other than the true cause for the Enlightenment of all the Buddhas of the past, present and future." ---The Sutra of Visualization of the Buddha of Infinite Life as Expounded by Shakyamuni Buddha.

http://www.cloudwater.org/visualization.html

/\

sinweiy SG

Originally posted by sinweiy:
: first, they should attend dutifully to their parents, honor the work of teachers and elders, with a compassionate mind refrain from killing, and cultivate the ten virtuous acts;

so we have the ten virtuous acts as the 'Jing ye zhen yin'(Right pure karmic cause/foundation) of ALL Buddha past present and future.

http://www4.bayarea.net/~mtlee/10.txt

THE DISCOURSE ON THE TEN WHOLESOME WAYS OF ACTION

Translated to Chinese by the Tripitakacarya Sikshananda from Khotan
during the Tang Dynasty
Translated to English by Saddhaloka Bhikkhu

Oh Dragon King you must know that Bodhisattva has
one method which enables him to cut off all sufferings
of evil destinies. What kind of methods is this? It
is constantly, day and night, to recollect, to reflect
on and to contemplate on the wholesome dharmas so as to
cause the wholesome dharmas to increase from thought-
moment to thought-moment, without allowing the least
unwholesome thought to mingle in. This will then enable
you to cut off all evil forever, to bring the wholesome
dharmas to completion and to be constantly near all the
Buddhas, Bodhisattvas, and other holy communities. Speaking
about wholesome dharmas, the bodies of men and
devas, the Illumination of the Shravakas, the Illumination
of the Pratyekas, and the Highest Illumination,
they are all accomplished depending on these dharmas
which are to be considered as fundamental. Therefore they
are called wholesome dharmas. These dharmas are the ten
wholesome ways of actions. What are these ten? They are
the ability to give up forever killing, stealing, wrong
conduct, lying, slandering, harsh language, frivolous
speech, lust, hate, and wrong views.

and the foundation of TEN WHOLESOME WAYS OF ACTION is actually the 'worldly' teaching of Confucianism's

San Zi Jing: The Three-Character Classic
http://sg.search.yahoo.com/search?p=sanzijing&fr=FP-tab-web-t909&toggle=1&cop=&ei=UTF-8

and

Di Zi Gui--Standards for Being a Good Student and Child
www.amitabha-gallery.org/pdf/plc/hzdzge.pdf

which teaches respecting parent, teachers and elders.

/\

concerned_man SG

Thank you for reminding me.

Originally posted by sinweiy:

http://bookgb.bfnn.org/books/0165.htm#a05

"Those who desire to be born in that land must perform the three meritorious acts: first, they should attend dutifully to their parents, honor the work of teachers and elders, with a compassionate mind refrain from killing, and cultivate the ten virtuous acts; second, they should receive and uphold the Three Refuges, keep the various precepts, and refrain from breaking the rules of conduct; third, they should awaken the mind that aspires for Enlightenment, believe deeply in the principle of cause and effect, read and recite the Mahayana teachings, and encourage those who practice the way. These three acts are called the undefiled acts."

The Buddha further said to Vaidehi: "[b]You should know that these three kinds of virtuous deeds are none other than the true cause for the Enlightenment of all the Buddhas of the past, present and future." ---The Sutra of Visualization of the Buddha of Infinite Life as Expounded by Shakyamuni Buddha.

http://www.cloudwater.org/visualization.html

/\

[/b]

concerned_man SG

Thusness SG

These pictures are beautiful. I felt calm. Thank you. Smile

« Previous Page Next Page »