Hello...
Conventionally yes, unless you are a Bodhisattva or Buddha and can
do several emanations, and can appear in several places or as
several bodies, which is a different thing.
But I have to mention that Buddhism does NOT suscribe to the belief
in Reincarnation. Buddhism teaches Rebirth which is different. The
difference is that Reincarnation supposes there is an invisible
self entity called the 'Soul' that moves from one life to another,
and resides within the body.
In Buddhism, "Self", is just the make up of the 5 Skhandas, there
is no entity that can be called "soul" or "self", and what's more,
the "Self" is a Process, of "Self1", "Self2", "Self3". No permanent
self can be found, which is why Buddha emphasized so much about
No-Self and Impermanence. Realising these will mean
enlightenment.
Life (Self) is nothing other than
the continuous flow of the Now Moment.
The Now Moment ceases as it arises. This moment must completely
ceased
and serves as the CAUSE for the next moment to arise.
Therefore Self is a process of series Self1, Self2, Self3,
Self4, Self5, Self6...etc
A fixed entity 'Self' does not exist, what really exists is a
momentary Self.
Under deep meditation, one is able to observe and sense the karmic
and mental factors from moment to moment,
it is these factors that are succeeded from moment to moment and
life and life but not a fixed entity.
When the karmic and mental factors subsides, it is known as "The
True and Only (and Inherently egoless) Conscious Light
(Itself)".
~ Thusness
And what are the 5 Skhandas?
http://www.dzogchen.org/teachings/talks/dtalk-95may22.html
First, form: Solidity, earth element, shape.
Second, feelings: Sensations. Not just emotional feelings, but also
physical sensations and so on. Whatever we feel.
The third skandha is perceptions: Experiences, like thoughts,
sights, sounds, and so on. In the second and third skandhas, in
feelings and perceptions, liking and not liking arise. That's when
the whole problem, the whole duality, the whole push and shove
starts. The entire, exhausting treadmill or roller coaster of ups
and downs.
The fourth is will or volition: Intending to do things. That's
where karma comes in. Liking and not liking arise, then from that
devolves reactions. Reactions rather than freedom and
proactivity.
Our form feels things, perceives things this way or that way,
liking or not liking. Then actions or intentions push or pull,
trying to get more, get less, ignore it, or get away from it.
Avoidance, denial, greed, demandingness, attachment, and so on,
equals dissatisfaction and misery.
And fifth is consciousness, or as Buddhism says, consciousnesses:
States of mind.
