You know, different methods in Buddhism group give the different
destination.
The different methods in Buddhism group must give the same
destination.
I don’t agree on the result in the material body release into
its original light essence. This means destination is
different.This method is not found in Vipassanā meditation. It
should be under Samatha meditation because a person who got four
jhana and four arupas can transform into light essence.
Dzogchen is not a Samatha meditation, and it is about realising
the ultimate nature of reality and experience self liberation. This
kind of insight-practice is not the same as the Theravadin
Vipassana kind. The Mahayana traditions also practice insight
practice but differs slightly.
To be quaitied as a Samatha practice, the practitioner must
fixate on a conceptual object, rather than on ultimate reality. In
Dzogchen it is not about concentrating at any paritcular points,
but experiencing self-liberation. My understanding (may longchen
correct me if I'm wrong) is that when the degree of insight of
self-liberation is so deep that the remaining karmas are burn out,
the material body returns to its rainbow-light essence. Karmic
vision is self liberated into the light essence.
--------------
...The particular method of Dzogchen is called the Path of
Self-Liberation, and to apply it nothing need be renounced,
purified, or transformed. Whatever arises as one's karmic vision is
used as the path. The great master Pha Tampa Sangye [South Indian
Yogin of the 11 century (ed.)] once said: It is not the
circumstances which arise as one's karmic vision that condition a
person into the dualistic state; it is a person's own attachment
that enables what arises to condition him. If this attachment is to
be cut through in the most rapid and effective way, the mind's
spontaneous capacity to self-liberate must be brought into play.
The term self-liberation should not, however, be taken as implying
that there is some 'self' or ego there to be liberated. It is a
fundamental assumption...at the Dzogchen level, that all phenomena
are void of self-nature. 'Self -Liberation', in the Dzogchen sense,
means that whatever manifests in the field of experience of the
practitioner is allowed to arise just as it is, without judgement
of it as good or bad, beautiful or ugly. And in that same moment,
if there is no clinging, or attachment, without effort, or even
volition, whatever it is that arises, whether as a thought or as a
seemingly external event, automatically liberates itself, by
itself, and of itself. Practicing in this way the seeds of the
poison tree of dualistic vision never even get a chance to sprout,
much less to take root and grow.(p33)
So the practitioner lives his or her life in an ordinary way,
without needing any rules other than one's own awareness, always
remaining in the primordial state through integrating that state
with whatever arises as part of experience -- with absolutely
nothing to be seen outwardly to show that one is practicing. This
is what is meant by self-liberation, this is what is meant by the
name Dzogchen - which means Great Perfection - and this is what is
meant by non-dual contemplation, or simply contemplation....
