Ananda said to the Buddha, If the nature of the wonderful
enlightenment has neither causes nor conditions then why does the
World Honored One always tell the bhikshus that the nature of
seeing derives from the four conditions of emptiness, brightness,
the mind, and the eyes? What does that mean?
The Buddha said: Ananda, what I have spoken about causes and
conditions in the mundane sense does not describe the primary
meaning [Supreme Reality].
If in this (our) illusory world there is causes and conditions
(understood as karma) and in the Supreme Reality, this causes do
not apply, what could Buddhas in their Dharmakayas (Reality bodies)
do to liberate sentient beings who are within Samsara (the
unreality phenomenal realms)?
If Buddhas appear to liberate sentient beings, then wouldn't they
also generate karma? In these situations wouldn't karma also be a
good attributes to perform. And in performing karma, wouldn't we
remain in Samsara to experience their fruition?
These are not trick questions but rather to generate intelligent
discussions
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Buddhas is based on the implicit and / or explicit thoughts or
actions of sentient being needed BuddhaDharma for liberation, and
instanteously appear as the form which that sentient beings
desire/love, to liberate that sentient beings. Usually it is
unknown to that sentient beings themselves. Henceforth, Buddhism is
an ultimate democratic teachings which does not engage in
asking/solicit/persuade, and yield the desire result of that
sentient beings depending on aptitude