Originally posted by JonLS:
quote:
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In the full Satguru, all AMness has disappeared except that
miniscule energy necessary for the bodymind to remain in
appearance. Essentially, when they are on their own, they are like
the perfectly calm pond in absolute peace. No thoughts, as we would
recognize them. When somebody appears before them, a ripple is
created on the pond to give them sufficient appearance of
personality to interact. Once the interaction is completed, they
return to silence. We are not capable of understanding what that
really means, or feels like.
The I of the I AM in the Jnani now disappears as well. Remember
that the I was the perceiver of the AM. In the Satguru, there
is no concept of a perceiver in the first stages of Satguru. There
is only perceiving happening. At full Satguru even the
perceiving ceases. Now there is only IS. This is beyond
conceptualization with the mind.
Further, as their natural personality disappears, the personality
of those around them seems to disappear. They perceive less and
less distinctions of individual personalities. Eventually, they
literally disappear as a personality to others, and the other
personalities effectively disappear to them.
All goals, desires, and concepts have fallen away. Dis-passion
(impartiality) deepens.
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Think this article only managed to illustrate the
'impersonality' aspect after the complete dissolving of the 'I' and
'Amness' at the Satguru stage. Nevertheless conventional language
is grossly inadequate to describe a world void of a subject-object
dicthomy. Essentially the world of 'what is' is a world of
spontaneous happening, it is a world of vivid clear happening that
never remains. Words like 'rebirth' instead of 'reincarnation',
'karma' and 'emptiness' are invented for such purpose. Religion
like Buddhism is more equiped with words to describe such a world.

The entire concept of 'Self' is learnt, live as if 'we' never
existed. 