Actually this reply was headed for TheGoodEarth's new topic, but
I realised his topic title wasn't very suitable so I created my new
one to reply one of his and herzog's messages.
Here is it (original discussions at
http://buddhism.sgforums.com/?action=thread_display&thread_id=268114&page=9):
Originally posted by TheGoodEarth:
I am not following these long arguments between AEN and Herzog. I
shall try to focus on propagation. First we must distinguish
between religion and philosophy. To me, both are spread but not
necessarily evangelised. More correctly, philosophy is sought,
religion is spread.
Both philosophy and religion must BOTH be
sought and spread.
Because there must first be a seeker of philosophy and religion,
then later learning the philosophy and religion. And to learn the
philosophy and religion, they must first be spread (I prefer to
actually just say 'teach'). The same principle goes to every single
academic and non-academic subject in the world. And to spread
education and knowledge to the world, we need teachers.
Anyway, both 'philosophy' and 'religion' cannot quite rightly
describe what Buddhism is about, nevertheless, the same principle
applies.
There are fundamental differences between Buddhism and
Christianity - in form and in practice. Forget for a moment about
the moral part.
I shall not dwell on the differences. There are many who have done
this.
Christianity and Buddhism are propagated differently. History is
full of recorded truths. Christianity rode on wars, conquests and
colonisations. There were holy wars and crusades. Missionaries were
part of these campaigns in the name of spreading God's word. Indeed
there were persecutions and forceful conversions. The Catholic
Church itself had persecuted many. These are truths never told or
admitted. Christians today read/study the bible without reference
to history.
Central to Christianity is Creator-God, Sin, Saviour and Eternal
Life.
Buddhism was not considered a religion (depending on how religion
is defined). There is no Creator-God or the One God, hence no war
was fought in the name of God or for God. Buddhism emphasizes on
looking inwards, seeking the way out of suffering. Each individual
reach that goal not thru a Saviour (if you missed
the First, there is a Second).
Yes, very true.
No fanaticism
Of Buddhism alone can it be affirmed it is free from all
fanaticism. Its aim being to produce in every man a thorough
internal transforming by self-conquest, how can it have recourse to
might or money or even persuasion for effecting conversion? The
Buddha has only shown the way to salvation, and it is left to each
individual to decide for himself if he would follow it.
- Prof. Lakshmi Narasu, "The Essence of Buddhism"
Buddhism was also spread but not as 'evangelised' as
Christianity.
Yes, Buddhism does not require evangelism, just as Biology or
Physics do not need to be evangelised. Because what Buddhism
teaches is based on observable realities and self-realisation and
transformation, everyone can do that and see the results.
But there needs to be enough teachers who can teach the world, just
as there needs to be enough teachers and educators to increase the
literacy and education level in the developing countries.
So anyway you're right that Buddhism is also spread but not
'evangelised' as Christianity.
There are lots of 'developing countries' spiritually (such as the
West) and they are developing quite fast (i.e Buddhism is being
spread quite fast).
If today you say there are more Christians, then the simple
truth is due to the very zealous and even aggressive evangelism.
Personally, I see less 'witnessing' by Buddhists than by
Christians. Also, Christianity offers an easier way to Eternal Life
than Buddhism's offer of Emptiness. It is easier to accept that one
has sinned than to accept that 'there is suffering'.
I speak from experience.
Yes, very true, and also have to do with the ignorance of what
Buddhism is about... Buddhism is deep and profound and requires a
wise person to get the message across.
Buddhism can be more zealous in trying to spread his own teachings,
though not the kind of zealousness or evangelism we see in other
religions. Also, our intention must be out of pure compassion to
help others, and we must see that person's conditions to apply the
right remedy to them.