An enlightened one doesn't suffer, but he knows what is going
on.
Step 2 = know what is going on.
Step 3 and Step 4 = suffering.
Because suffering only occurs when there is someone, a 'self',
suffering. Someone reacting against what is.
Resisting/grasping/seeking.
argh how do i let go of concepts
Originally posted by An Eternal Now:
Wow.. what a wonderful post on Fear
Anyway was just wondering... during the time where conditions of
your dream manifests, how would you know that you are meditating
and opening your mouth? Does the 5 sense consciousnesses continue
to function?
Anyway I was reminded of something Teacher Chen mentioned when
reading your post... he taught that our everyday reactions to the
external world can be summarised in four steps.
[b]1) I see a mass of things
Because the 'thing' you saw is still distant away and you cannot
see clearly, you also do not know that you are looking at. There is
just the Sight, and it is the functioning of our Buddha Nature,
Pristine Awareness. There is no mental reactions whatsoever (yet),
nor labeling.
2) "Wah, Money!"
When we got closer to the object at the distant, we instantly
recognised what it is - money. The reason why we recognised it as
money is because we have seen and used the money before and many
times, the currency is also familiar to us, we have planted the
'seed' of 'money' in our 8th consciousness and therefore, when the
conditions are present, we spontaneously recognised it as
"money".
3) "I came first, this is mine"
Due to our ignorance and habitual defilements, we 'personalise' the
situation by making a stance that the money belongs to me, I came
first, etc. Also known as 7th consciousness. There starts to be
grasping and seeking, desire and lust.
4) Sin committed, resulting in either landing up in jail or
rebirth in hell
You took away the money you are not supposed to take away and share
with those around you, thereby committing a very heavy karma. The
money could be used to save other people's life or for other
important reasons, but somehow out of ignorance you cannot resist
the temptations, and for that you will suffer karmic effects by
ending up with a jail term and a horrible afterlife.
----------
So moral of the story is... do not wait until Step 4, it is too
late. When 'Step 2' happens, we must instantly recognise it with
mindfulness, and the thought is self-liberated. Otherwise we will
go on seeking and grasping, leading to step 3, and step 4. Step 2
is the Cause/Seed, and Step 4 is the Effect. Step 1 is merely the
functioning of our pristine awareness, buddha nature.[/b]