There is something very important.
kpc-sedona.org/Free_Teachings/The_Seed_of_the_Buddha_nature_Within.pdf
In order for us to consider our
Dharma practice, or even the ability to listen to teachings, as a
movement
that goes somewhere-- we have to be considering it in a
very superficial way. But
if the practice is understood
as a natural and spontaneous manifestation, arising from the Buddha
Nature that is our Nature, then the
practice becomes less materialistic and more meaningful in a very
profound way. In the same way, if we are in
an ordinary environment and an ordinary teacher comes before us, we
dont respond as we would if the Buddha
himself, with all the signs and marks, were sitting in front of us.
If the Buddha appeared, we would respond with,
Whoa! Whoa! This is important! Something is happening here. The
Buddha is here! In truth, we should
respond that same way to our own simple practice because that
practice is indistinguishable from the Buddha
Nature itself. The Buddha is here. But you see, the impact is
different. Why the impact is different is in the way
that we consider and the way we have our understanding about what
were doing.
Since you are very fortunate to have heard the 'Wu Wei Fa' from
Missionary Chen Ming An, I think you should understand this. Wu Wei
Fa only needs to 'Chi2' (sustain), no need to 'Xiu1' (cultivate).
Shall not discuss further than this in the forum.