Many so-called free
thinkers are actually not "free" thinkers, but they are lazy to
think. Just because they do not want to think seriously and
ponder about the meaning of their existence they say they are free
thinkers. There is no room for these kinds of thinkers in Buddhism.
Buddhism encourages
people to think freely but deeply and without bias.
The Buddha has given full
freedom for man to think freely without depending on the concept of
a god, a Buddha or any teacher to understand the truth. That
is freedom. According to some western thinkers Buddhism is known
as. "the religion of freedom and reason". Freedom
however must be guided by reason.
Otherwise, people can abuse that
freedom. For instance, if a government gives full freedom for
people to live or to do anything according to their free will I am
sure that within twenty four hours, they can ruin the whole
country.
That is the danger of giving
freedom without first developing reason in the minds of people. We
must follow the same principle in practising religion. Although
some people say that free will exists for man to exert, we know
that without proper training and guidance the use of that free will
can lead to disastrous con-sequences. A child may have free will,
but it has to be taught not to play with a live electric
wire.
The Buddha emphasises
that freewill is not a gift from any external source. It is
intrinsic to us. Human behaviour, human character, humanistic minds
are characteristics which are developed over many life times.
Whether we are cultured
or uncultured, civilised or uncivilised, religious or irreligious,
good or bad, wicked or kind, depends on our mental habits which we
developed life after life in the past. These characteristics are
not given by anybody.
Religion becomes important to guide and direct mans way of
thinking by giving proper guidelines. The purpose of religion is to
help a human being train his mind so that he develops understanding
and acts in a morally responsible way. He does good because
he "knows" that is the
right thing to do, not because be wants to avoid punishment or
receive rewards. Religion is an aid to individual
development
Why should we not depend on anybody? If we are
going to stop our evil, wicked, selfish thinking fearing that there
is somebody to punish us, we will never give a chance for our mind
to cultivate understanding, kindness, compassion. People also sometimes do good deeds
or provide some service to others in expectation of a big
reward. If this is the motivation, they will not
develop sympathy, understanding accord.ing to the true meaning of
these words. They become selfish avoiding evil deeds to escape
punishment or do good to get rewards. This is
selfishness.
The Buddha did not advocate this. If heaven and hell were both closed
down, how many people would remain religious? Buddhism
however encourages moral behaviour without reference to heaven or
hell. This is the uniqueness in the Buddhas teaching.
The main purpose of
religion is not to ensure escape from punishment or gain a reward
but to help one become perfect and to end physical and mental
suffering and be free from unsatisfactoriness.
The Buddha also wanted to cultivate humanity according to certain
moral and ethical codes, discipline, and character. This is to be
achieved without resorting to temptations provided by
promises of heaven or to fear by threats of hell fire.
That is why this religion is described as a religion of freedom and
reason. The Buddha
encouraged us to learn with an open mind to investigate and to
understand the world. We must accept nothing at once on mere
faith.
The Buddha says, "Do not accept
anything through mere faith because it will make it difficult for
you to understand the truth, because that faith can make
you a blind follower.