Very good.. practising and cultivating buddhism has two
aspect.
One is cultivate 'Fu De', one is cultivate 'Zhi Hui'. Fu de as in
blessings, zhi hui as in wisdom. Other than keeping precepts, one
must practise 10 Virtuous Deeds, able to give away what he has and
lend help to those who need. The highest achievement is reborn in
celestial realms. On the other hand, if a person only practises
supramundane wisdom, but has little blessings, even if he become an
arhant he receives little alms. There is a true story about
this.
Fu De also got two kinds... one is Wu Lou Fu (blessings without
leaking), and You Lou Fu (blessings that will leak away). If we
break precepts in order to bring benefit to someone it is called
You Lou Fu. If we cultivate blessings only for one's greedy
intentions, or for 'merits' and 'blessings', or for the 'name', it
is also You Lou Fu. Therefore don't give away money for the
intention of getting rich. It is not that you will not have
anything in return, but that the blessings will be very limited and
small.
With regards to merits, I often say:
Merits are consequences of the
non-orignation and non-cessation of the mind. During the Tang
Dynasty in ancient China, Emperor Liang Wu-Ti asked the patriarch
Bodhidharma, "Venerable One, I have built many monasteries for the
well being of the Sangha and I have also performed many virtuous
deeds. What merits have I accumulated? Bodhidharma answered, "You
have no merits." Why is that so? It is because when Emperor Liang
Wu-Ti performed those acts of giving, he was attached to them.
Thus, even though he had performed many virtuous deeds, because he
had not cultivated the purity of his mind, he did not attain
"non-origination and non-cessation". Therefore, his actions can
only be considered as cultivation of blessings, not merits. Without
liberation there are no merits. On the other hand, when there is
liberation, all virtuous deeds will reap merits.
....
What are merits and blessings? Is
being a vegetarian considered meritorious? How does one cultivate
in accordance with the Dharma?[/b]
Merits and blessings are two different matters. Blessings are
cultivated through using material or other means to benefit other
people. It is a blessing when we benefit others. Merits are
different. When we cultivate to a state where there are neither
arisings nor ceasings in our minds, only then is it a merit.
What merit is there in being vegetarian? To observe vegetarianism
is to abstain from taking lives. Abstaining from killing while also
cultivating, one's merits are very great indeed. However, even if
one were to be vegetarian and abstain from taking lives, if one
aids others in their killing, then one is also considered to have
violated the precept.
Another very good source of reading, this one is spoken directly
from the 6th Zen Patriarch Hui Neng regarding merits: http://www.katinkahesselink.net/tibet/hui_neng3.html