i recall the elephant and Arhat analogy:
blessings
One who cultivates blessings and not wisdom
Is like an elephant wearing a necklace;
One who cultivates wisdom and no blessings
Is like a Arhat with an empty bowl.
(DFS 1080)
"How does one accumulate blessings? It is from a number of actions,
not just one. There is a saying, 'Don't skip doing a good deed just
because it is small, and don't do a bad deed just because you think
it is insignificant'. . . . For example, you should not think that
a little lie is of no major importance. If you tell a lot of little
lies, they become a big lie. In the same way, you should not think
that killing an ant is a small and unimportant matter, because if
one day you kill a person, it will have begun with your killing the
ant. You should pay attention to little things and not follow your
whims and wishes. To cultivate diligently the accumulation of
blessings involves being very careful to do the deeds that should
be done, even if they accumulate only a small amount of merit and
virtue. Gradually they cause an accumulation of great merit and
virtue. Mount Tai [a sacred mountain in China] is made up of
individual motes of dust, but even though motes of dust are small,
many of them gathered together make up a mountain. So too is the
creating of blessings." (UW 77)
The Buddha, said, 'When you see someone practicing the Way of
giving, aid him joyously, and you will obtain vast and great
blessings.'
A Shramana asked, 'Is there an end to those blessings?'
The Buddha said, 'Consider the flame of a single lamp. Though a
hundred thousand people come and light their own lamps from it so
that they can cook their food and ward off the darkness, the first
lamp remains the same as before. Blessings are like this, too.'
(S42 23)
Sometimes a distinction is made between worldly 'blessings' or good
karma and world-transcending merit and virtue.
Blessings attached to marks reap the
result of the heavens.
But just as an arrow shot into space
Falls as its velocity wanes,
So too, what you get in the life after that will make you unhappy.
(FAS Ch24 44)
Building temples and giving sanction to the Sangha, practicing
giving and arranging vegetarian feasts is called 'seeking
blessings'. Do not mistake blessings for merit and virtue. Merit
and virtue are in the Dharma body, not in the cultivation of
blessings.
(PS 133)
A confused person will foster blessings,
but not cultivate the Way,
And say, 'To practice for the blessings
is practice of the Way.'
While giving and making offerings
brings blessings without limit,
It is in the mind that the three evils
have their origin.
By seeking blessings you may wish
to obliterate offenses,
But in the future, though you are blessed,
offenses still remain.
You ought simply to strike the evil
conditions from your mind
By true repentance and reform
within your own self-nature.
(PS 194-195)
1) Ch. fu , fu bao , 2) Skt. punya[-phala], 3) Pali punna,
4) Alternate Translations:
See also: merit, karma. http://online.sfsu.edu/~rone/Buddhism/Buddhism/BuddhistDict/BDB.html
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