Warning: one of my notoriously-long articles ahead
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“Financial independence” is a popular word these days. It is an
important hallmark of adulthood; in general, adults can sustain
themselves financially while children must rely on others for
financial support. It is general consensus that an individual who
is gainfully employed and can satisfy her basic needs using her
income should be considered financially independent. Conversely, an
individual whose subsistence depends directly on, essentially, the
generosity of other individuals should not be considered
financially independent. This is a fair view of the concept of
financial independence.
I disagree that financial independence should take on such a
loose definition. In fact, many working adults employed by their
respective companies should not be bestowed the sacred label of
financial independence, regardless of how much they earn in dollar
terms. Upon entering the workforce, said working adults merely
transition from a phase of parent-centred financial dependence to a
phase of company-centred financial dependence. This reality is
pretty intuitive to most but rarely examined on the deeper level
that it deserves. Just as a child can realistically expect money,
love and a sense of belonging from only one practical source, her
parents, an employee can realistically expect money, work benefits
and career opportunities from only one practical source, her
company. In return, the financial provider gets to largely dictate
how the dependant should act and think, explicitly or otherwise. By
allowing her financial provider to have a monopoly of her freedoms
– freedom of conduct, freedom of thought and freedom of growth, the
dependant is actually trading her basic powers of
self-determination for things that she could not have obtained by
herself. She is ultimately not self-sufficient.
What then is financial independence? Generally, any
self-employed individual who earns enough to satisfy her
fundamental needs, and who is not at the mercy of just a few
customers or suppliers, should be considered financially
independent. For most people, it is not difficult to see that a
plumber registered as a sole trader is higher on the independence
continuum than a sales executive employed by a medium-sized
enterprise. The fact that the sales executive may earn four or five
times more than the plumber does not nullify the fact that the
plumber retains more power of choice in her daily working life;
financial independence should not be confused with financial
abundance. Yet a plethora of factors make people choose the path of
financial dependence, such as company-sanctioned, sky-high salaries
and the illusory prestige of working in a giant multi-national
corporation. To “choose the path of financial dependence” is
obviously a cop-out, often couched in pseudo-strategic language
such as “cost-benefit analysis” and “risk assessment”; anyone who
proclaims that is basically saying, “I cannot make a sky-high
salary on my own and derive prestige from my own accomplishments,
therefore I need to borrow these privileges from somewhere else”.
This is the paradigm of avoidance, of hoping to attain quick and
easy glory through unrighteous means. This is also the fundamental
mindset of people who hope to garner instant respect and admiration
by gaining admittance to brand name schools, companies or
societies, as if they miraculously transform into a more
sophisticated version of their former selves upon entering said
organisations.
This paradigm of avoidance is all too common nowadays and can be
observed virtually everywhere on multiple levels. A quick peek into
the psyche of the reasonably smart and hardworking student would
reveal how ingrained this paradigm of avoidance is in today’s
society. Too many of today’s students genuinely believe that they
can cheat their way through life by just studying really hard and
eventually acquiring a professional job, without building a real
understanding of surrounding political, economic and social
realities. They either honestly believe that those things command
less importance than their professional education or complacently
assume that they will somehow magically acquire this deep awareness
and knowledge of reality upon graduation. “We are specialists,” the
medical student would think, “so why should we learn on a serious
level about political developments, the economy, the law, commerce,
science, technology, the stock market, etc.?” Many students
basically feel contented and sufficient in possessing a skill set
consisting solely of holding a tongue depressor or drafting
agreements that say things like “in good faith” and “without
limiting the generality of the foregoing”. Eventually, they have to
subordinate their professional freedom to less fulfilling
employment last resorts because they are unwilling earlier in their
lives to pay the price that enables them to become economically
self-sufficient – to become self-reliant creators of value. They
have no one to blame but themselves when encountered with stifling
corporate hierarchies, unreasonable bosses, long working hours,
intellectually-suffocating work and incommensurate salaries
(sometimes all simultaneously).
Nonetheless, this phenomenon is not surprising, considering the
scripting process that these poor innocent children undergo since
young. With the government, the media, schools, parents and other
irresponsible actors constantly highlighting the glamour and
security of professional jobs, it is difficult for a lot of
students to think otherwise, as convicted as they may be in the
contrary. So many people saying the same thing cannot be wrong. I
was sitting at the family dinner table the other day, discussing
the qualifications of Malaysian opposition leaders (comparing the
qualifications of Elizabeth Wong and Khalid Ibrahim, to be
precise), when someone defending Elizabeth Wong said, “Elizabeth
Wong is highly educated … Khalid Ibrahim is just an entrepreneur”,
as if being a successful entrepreneur who change lives on a daily
basis is a lesser accomplishment than writing complicated yet
fundamentally useless dissertations. There seems to be a stigma
attached to business in general – not that it is low-level or
pedestrian – but that it is simply not a viable career option.
Yet I suspect that the realisation that self-employment is
infinitely superior to being employed by someone else is not one
that hits a small proportion of working adults. Additionally, I
suspect that most people also know that the road to rewarding
self-employment is not exactly a path of least resistance in life.
Because of this, instead of accepting that economic
self-sufficiency is vital to one’s growth and happiness and then
devising a coherent plan to acquire, master and apply the skills of
financial independence, many unhappy employees attempt to justify
their inaction by pointing towards the fact that they can make more
by working for someone else than they ever can by working for
themselves: “I make a lot of money working for a big corporation,
and that makes up for the lack of freedom that I experience”. In
other words, they try to convince themselves that abundance in one
area will compensate for inadequacy in another. But can it really?
Financial emoluments are one thing; freedom, choice and liberty are
another. Both are necessary to sustain a happy, productive working
life.
The more experience I gain in life, the more convinced I am that
the only way to gain true career and personal fulfillment is
through self-employment, to assume full control of your destiny by
reaping the profits from hard work and correct decisions and by
taking responsibility for mistakes and incompetence, and then
strive for financial freedom, which I will explain later. How to
start from scratch, then, is naturally the next question, but one
that I am, admittedly, still ill-equipped to answer. The common
psychological maxim, “change must come from within”, is somewhat
helpful as a starting point, in that we have to somehow undergo
several paradigm shifts and earnestly believe in the supremacy and
necessity of self-employment. Said paradigm shifts are crucial in
helping us see our crippling inadequacies (that means forgetting
our sexy grades or fancy job titles that appear on our business
cards), because, as taught by Dr. Phil McGraw, “you cannot change
what you don’t acknowledge”. Steve Jobs told students to “stay
hungry, stay foolish”, a quote that I found extremely applicable
when making the shift into any new area in life.
Once self-employment and financial independence are achieved, a
worthwhile financial goal to pursue is financial freedom. Financial
freedom is a higher accomplishment than financial independence. It
is also a state that many will never attain; not because they
cannot accumulate enough wealth, but because they do not have the
strength of character to synchronise their burgeoning needs and
desires with their cash flow situation. Financial freedom is not
about generating greater passive cash flow more than it is about
knowing how to derive maximum utility and satisfaction from a set
amount of cash.
In finance, people often talk about the magic goose and its
golden eggs. Consumers are people who eat the goose directly.
Short-term investors are people who care for the goose until it is
fatter, then eat it. Long-term investors care for the goose and eat
its golden eggs, while longer-term investors care for the goose,
wait for the golden eggs to hatch and eat the goslings. People who
have attained financial freedom, on the other hand, do what
longer-term investors do, but they also control their appetite,
such that there are always more golden eggs and magic goslings than
hungry stomachs.
The world today is rapidly changing, such that the old
definition of financial independence can no longer sustain new
expectations of freedom, self-determination and happiness. My
advice to those blessed with the right endowments is to shake off
the complacency now, look closely at the surrounding harsh
realities and do something before it is practically too late.
(written 12 January 2010)