Originally posted by kheldorin:
You misunderstood by saying that the Syariah Law would affect the
non-believers which is not the case here. The Syariah Law exists
here in Singapore but there isn't any "insidious bigger, bolder"
steps made by the Muslim community. Your assumption that the Muslim
community has some greater political agenda is pretty paranoid.
They are going to take over the world!! lol...
The point is not about Syariah Law being implemented in
Singapore, in which the Singaporean Muslims are not migrants -
unlike the subject of Muslims who have migrated to Australia,
Europe, UK, and the USA.
Before we get into a paranoia of the Muslims taking over the world,
perhaps we should take note of the teachings and writings of some
of the fervent Muslims from the Middle-east and Pakistan, as well
as their fellow-brethens in South-east Asia who are planning a
Pan-Islamic South-east Asia. (See Ref #1 and 2 below)
:
In my opinion, this "my way or the highway" stance taken by the
Australian government is pretty stupid. Like Singapore, they can
make a compromise to set up a Shariah Law that is compatible with
their consitituition. In that way, they can bring the moderate
Muslims to their side instead of totally alienating them. Afterall,
what feeds the support for the radicals Muslims are the extremist
government that is incapable of compromise. So yes, although there
will still be some who will fight for a fully-implemented Syariah
Law, they will now be in the minority and lacking
support.
Singapore has Forty Years of Independence, and more then 150
Years since the founding of Singapore in 1819 - the Malay Community
is part of the natural history of Singapore.
The population is largely comprising of the four main racial groups
of Chinese, Malays, Indians, Eurasians, and some minority groups of
Arabs, Armenians, Jews, and newer emigrants from China, Europe,
Japan, and other parts of the globe.
Will Singapore change its Constitution to accomodate some other
newer religions that will protect the Rights of a minor religious
group, which has its Precepts that are in conflict with those of
our own ?
If Singapore can accomodate Islamic Shariah Law, why does it not
accomodate the Shariah Law in its TOTALITY ?
If Singapore can accomodate the minority religion such as Islam,
why does it not tolerate the Jehovah Witness or the Falungong ?
(See Reference #3)
:
The Syariah Law is not forced onto anyone. Race is unchangeable but
religion is not. They can always convert if they do not agree with
the Syariah Law. The problem is that the image of Islam is
intertwined with the Middle Eastern culture, a majority of which is
pretty backwards. And as such, we should be clear on which are
Middle Eastern culture and which are Islamic practices. You don't
have to wear a Middle Eastern garb to be a Muslim when a simple
T-shirt and jeans would suffice. The reason why they came to
Australia is to escape the backwards Middle Eastern culture but
they still want to practise their religion. There is no
conflict.
Is there an 'opt out' clause for a Muslim to renounce his
religion ?
Similarly, can a Catholic also 'opt out' from being a Catholic
?
"The Syariah Law is not forced onto anyone" ? Try that again on the
other non-Malay communities living in Kelantan, Malaysia - where
men and women are not allowed to be in the same Q-line, nor swim on
the same beach, nor enjoy their traditional entertainment with
alcohol, nor public entertainment with songs and dances.
Is it not true that the image of Islam is intertwined with the
Middle-eastern culture ?
Besides being clear that Islam is not simply the outward display of
physical appearance - dress and goatee, or total head-to-toe garb
for women - one should understand the Shariah Law in its
TOTALITY that governs the LIFE and LIFE-STYLE of a Muslim
Man and Woman.
If a Middle-eastern Muslim decide to leave the backwardness of his
country, why does he/she continue to subject himself/herself to the
backwardness of the Shariah Law that contradicts the Constitution
of the adopted Country, which basically protects the basic rights
of all its citizens in enjoying a HUMANE LIFE that is progressive
in all cultural, social, economic and political spheres ?
:
I also like to point out that people tend to think of all the
Muslim countries having the same practices when clearly this is not
the case. Because of this decentralized nature of Islam which has
no one central authority, Islam is being practised differently in
different countries with different 'experts'. As such if the
governments is smart enough, like the Singapore government, they
can exploit this system and thus decide the type of Islam that they
want their Muslim citizens to practise. Too bad, the only ones
exploiting this nature is the extremists.
While most Muslim countries are independent of each other in the
political and national sense, it is Islam that binds all the Muslim
countries together - as it is only normal for any group of people
to naturally bond and group themselves together.
However, over the last ten years, Islam has transcended narrow
nationalism, and is now even troubling the legitimate Governments
of Islamic States, as there are now influential Islamic
Personalities usurping Islam to move the ground, and start a
Pan-Islamic revolution to overthrow these Governments.
We have seen strong Islamic personalities in the likes of Ayatollah
Khomeini overthrowing the Shah of Iran - (See Reference #4)
The call by Osama Bin Laden to overthrow the Royal Rulers of Saudi
Arabia,
Is Islam practised differently in different countries, and advised
by differing experts of the religion ? Are you implying that Islam
in Singapore is different from that practised in Malaysia or
Indonesia, or Pakistan and the Middle-east countries ?
Surely, every good Muslim are all bound by the same required
religious practise of making the Haj, making the trip to Mecca and
Medina ?
Are they any different ?
The Singapore Government is smart to accomodate the Singaporean
Muslims only insofar as it is able to limit the religious fervour
from spilling into politico-religious extremism.
The future of Islam will need to be carefully understood and not
feared.
(See Reference #5 n #6)
Reference #1
The evolution of transnational
extremist-Muslim terrorist groups in South-east Asia
http://www.dfat.gov.au/publications/terrorism/chapter4.html
Reference #2
Indonesian cops nab Muslim terror
suspects - Pan-naitonal Muslim State
http://www.upi.com/view.cfm?StoryID=20030203-061444-1355r
Reference #3
Singapore - International Religious
Freedom Report 2004
http://www.state.gov/g/drl/rls/irf/2004/35427.htm
Reference #4
Dawn of an Islamic
Revolution
http://www.alternet.org/story/21887
Reference #5
The Future of Islam
http://www.alternet.org/story/21887
Reference #6
A View from the Eye of the
Storm
http://www.ctjewishledger.com/articles/2005/08/18/opinions/articles_of_interest/article01.txt