how long and how sure your seeing experience
is true and consistent
There is no doubt at all. There cannot be doubts. I am not sure
what you mean by 'how long'? As it is permanent for me... not a
passing state. It is a realization, not a passing experience.
how dreamy and miragy does it turns to be if you see it
personally?
Everything is just like a bubble, like a dream, popping in and
out of existence. There is nothing solid, nothing substantial in
reality at all.
its not by reading memorising or by fables or quotes or
comparision that the true understanding is achieved
Of course that is not necessary. But you need to at least have a
good grasp and understanding of Buddha's teachings first, i.e. you
need to have right view. Not asking you to memorise all his words.
After establishing right view through learning, you need to
practice to contemplate them in direct experience before insight
arise.
To AEN,heres a trick question on dependent origination,It is
well known that the buddha can see his past life and one mode of
dependant orgination is done this way.However in modern times,for
yogis with weak physic tendency but are training on dependent
orgination since they cannot see DO in terms of past life how is it
to be done? please do now seek out the suttas or talks or books for
this answer:)
They have to study the teachings and contemplate on them
carefully. You cannot arise insight without establishing the right
view by understanding the Buddha's teachings and then further
contemplate them. That is why the Buddha stressed that
you should train yourselves: 'We will listen when
discourses that are words of the Tathagata — deep, deep in their
meaning, transcendent, connected with emptiness — are being
recited. We will lend ear, will set our hearts on knowing them,
will regard these teachings as worth grasping &
mastering.'
if right view forever stay on the text we will end up as
book worms and not buddhist.
This is very true of course. To understanding something
conceptually and not do further contemplation will not result in
direct experiential insight.
That said, to practice without first having a good grasp of the
teaching, of having the right view, will not result in
fruition.