Originally posted by TheGoodEarth (sinweiy) (yamizi):
As for Buddhism, no such thing as doing God's work, rite? Also,
salvation is not thru Buddha but thru one's own karma and
practicing the dhamma - rite?
depends, it's not exactly
true.
This I agree with sinweiy, although I
don't know what he meant exactly. The salvation in Buddhism, at
least to my understanding, will be the practice of the Dhamma.
Kamma is the residue seed that is stored in our deep conscious
mind, it is the result of our actions, speech and thoughts.
Henceforth, the practice of the Dhamma becomes the primary factor
of our salvation. And that practice doesn't refer only to chanting
or meditation; but the attitude and the way we live our lives are
the very practice of the Dhamma itself.
The goal of Buddhism is end of suffering, leading to no rebirth,
rite?
end of INNER suffering, yes. no physical
rebirth is for arahats. Bodhisattvas and Buddhas still manifest
"rebirth" to deliever sentient beings. As when one attained
Buddhahood, one accomprise the Triple Bodies: - Truth Body(Merge
with Utimate Truth), Bliss Body(True Happiness) and the
Manifestation bodIES(manifest into countless bodies to help beings
realised the Utimate Truth).
Suffering is a subjective perception that
how a person will be habitually react to a certain situation that
he/she is in. Bottomline is there is no inner or outer suffering,
our minds make that distinction. If one truly benefits from the
practice of the Dhamma, then one's mind who is free from suffering
naturally is not bothered by the "outer" (which there isn't in the
first place) suffering anymore. The ideas of Bodhisattvas and
Buddhas having rebirths belong to the Mahayana. The difference in
their rebirths and us, is that we rebirth due to our kamma while
the Bodhisattvas and Buddhas rebirth due to their
vows.
The goal of Christianity is eternal life in a place better than
paradise. So, this is very attractive!
This is VERY true. Haha.
Now, you see why it is much easier to sell Christianity than
Buddhism? In Christianity, you just accept and believe in a
saviour. it is simple and easy. In Buddhism you have to renounce
this and that, meditate, make merits and ensure good karma. That's
a lot of hard work to do for oneself. If there is a saviour to do
all the work, voila, so simple and easy. Somebody died for my sins
- that's good for me. I am absolved, relieved of past
misdeeds!
Actually I will have to say something for
the christians (to all christian forummers, please correct me if
I'm wrong). The thing about 'aceept Christ and you are saved', is
that a born-again christian (someone whom have accepted Christ from
the bottom of the heart, not necessarily a convert from
non-christian faith) and I mean a genuine one, from then on will
abide the teachings of Christ and be Christ-like. Be loving,
gentle, etc. For the new lifestyle and attitude that the born-again
christian had adapted, he is literally turning over a new leaf!
That is where the forgiveness of God comes in, for in this part,
God forgives the sinners and allow second chance to them. So it is
not as simple as it sounds like, there's always a catch. For say
someone who had baptised but still go around doing terrible things,
of course the nominal christians will say God will judge not us,
but I (not christian so I judge haha =P) say God will certainly
give that guy a hell (literally) of a good time.
While in Buddhism, renounciation only is
required for the monks and nuns. However, in such urbanised
societies we are living in, I see monks and nuns getting busier
after they renounced. I used to know of a nun, besides running her
own vihara, she's working on some buddhist youth project, planning
some environmental project and some other social welfare projects.
So I think the purpose of renouncing which is suppose to give up
certain secular commitments is been defeated here. However in the
Mahayana spirit, we seek enlightenement in the here and now,
whether laypeople or not, it doesn't matter. Renounciation becomes
merely an option now. I think if a buddhist keept thinking of
making merits and ensure good kamma, then he/she has fail in the
practice. Because I believe when Lord Buddha taught about
cultivation, He would want us to have the good deeds done for the
benefit of others and ourselves, not really about wanting to plant
good kamma. That would make buddhists very hypocritical if they do
good deeds just to 'ensure good kamma'.
I will tell you this: it is very easy to be a Christian but not
easy to be a Buddhist. A lot of Christian beliefs are just
make-beliefs and a lot of naive people buy that.
That is after some churches have
commercialise the christian-faith. I believe many nowadays
christians are like buddhists, don't read their sacred texts. They
just believe whatever the pastors (or monks for buddhists' case)
tells them and without verifying them with the sacred texts of
their religion.
As for 'buddhists' or 'some other faiths' embracing Christianity -
let me say this: I don't think they are 'serious' Buddhists. More
likely Taoists or others who are neither here nor there (in between
religions) type. Anyone who is serious about a belief must begin
with an open mind and explore very far.
maybe you would like to explore the
Teaching of Pureland Buddhism. a teaching "Quite" similar to
X'tianism. They stress on the Other-power of Amitabha, faith, vow
or aspiration and practice nienfo and letting go.
My personal understanding on any pureland
teachings (not only restricting to Amitabha), defies the very
fundamental teachings of Buddhism. As for Amidaism (belief in
Amitabha), I have heard that it is a fusion between Buddhism and a
certain religion that honours fire when Buddhism was spread to that
particular region. Amitabha's dharani : Om Ami Deva Shri. Ami
refers to infinite light while deva refers to god/deity. Why not Om
Ami Buddha Shri then? But of course, pureland belief is currently
one of the most popular and practiced sects in mainstream Buddhism.
However, as TGE had mentioned in the last para, one 'must being
with an open mind and explore very far", hence I suggest to whoever
is interested in religion, not to only look at it at face value but
consider spending some time and effort and look at it deep and from
other angles. Sometimes you will find interesting thing that people
choose not to believe in. But always remember, what majority
believes doesn't make it necessary true =)