Your statements are sweeping. And your argument is pretty much
recycled. :P
For example, you mentioned about Thomas invoking the name of
God. But are we sure Thomas is invoking the name of God whom we
know as Hashem? If you check the Greek, the words are Kyrios and
Theos. None of them is a one to one mapping for Hashem!
The above illustrates just one problem of Hebrew-Greek-English
translation.
Interesting you quoted John 9. I wonder have you checked Strongs
or done your homework before quoting it?
The Greek word for 'worship' in John 9 is
proskuneo. Before we continue, do you want to bet
your last cent that 'worship' in the NT is always proskuneo? Never
mind the context even.
If you are afraid to bet your last cent, smart ass. At least you
aren't thinking like a simpleton!
Because there is another Greek word for 'worship', called
latreuo. Heh.
Let me quote from Strongs:
The Lexicon listings are quite long, so I leave you to read
yourself:
http://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=4352&t=KJV&page=1
http://cf.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3000&t=KJV
Suffice to say, when worship is used in reference to Jesus, latreuo
is never used! When there is a clear reference to Hashem, latreuo
is used. See the pattern?
I shall not say much. Read, discern and be skeptical. :P
You've not made any case.
Just because latreuo is used of God and not Jesus - whats your
point?
How do you render "sacred service" to God? How do you want to
differentiate between these 2 words which render "worship"?
By the way, you're wrong to say worship was never used to refer
to Jesus. In Rev 22:3, Christ is latreuo along with God, referred
as a singular pronoun and on the
throne. Does that give u a clearer picture of the
Trinity?
Rev 22:3
And there shall be (5704) no more * * curse: but the throne of God and of the Lamb shall be (5704) in it; and his servants shall serve (5692) him:
Even if u refuse to see past this,
By saying Jesus is proskuneo, have you really affirmed
anything?
Let's look at how God desires to be worshipped:
John 4:23
But the hour cometh (5736), and now is (5748), when the true worshippers shall worship (5692) the Father in spirit and in truth: for the Father seeketh (5719) such to worship (5723) him.
Proskeuno.
Matt 4:9-10
And saith (5719) unto him, All these things will I give (5692) thee, if thou wilt fall down (5631) and worship (5661) me. Then saith (5719) Jesus unto him, Get thee hence (5720), Satan: for it is written (5769), Thou shalt worship (5692) the Lord thy God, and him only shalt thou serve (5692).
Proskeuno and latreuo.
From your lexicons, there is a type of proskuneo that
is worship reserved to God alone, and there is a type of
proskuneo that can be done with men--a bowing down, a
courtesy, a sign of deference and respect, a tipping-the-hat, so to
speak. In other words, sometimes it's okay and sometimes it isn't.
What's the difference?
There is a type of proskuneo that cannot be mistaken
for mere courtesy. In Acts 10:25 Cornelius fell at Peter's feet and
proskuneo ("worshipped") him. In Revelation 19:10 and 22:8
John fell at the angel's feet twice and proskuneo
("worshipped") him. Both Cornelius and John were seriously
reprimanded. Why?
The reason they were reprimanded is that proskuneo is
generally translated to bow down but if a person is already down, the
addition of proskuneo must indicate worship.
Cornelius didn't fall at Peter's feet and then bow down, he was
already down. John didn't fall down at the angel's feet and then
bow down, he was already down. They both fell down and worshipped.
Ergo the strong words of correction: "Worship God, not me."
Matt 4:9 again, if thou wilt fall down (5631) and worship (5661) me (Satan wanted not just a polite proskeuno,
but one with full worship)
Matt 2:2-11, Matt 28:9 --> all indicate falling on the feet
before worshipping Jesus Christ.
And of course the other references where Jesus is
proskuneoed to. Worshipped.
Grant it to you that there are times when the word
proskuneo is used of Jesus and other men and it doesn't
refer to worship. But the context tells us (which you told me to
ignore, hmm).
We looked at the context and especially the use of the phrase
"falling down and worshipping." It seems hard to escape the
conclusion that Jesus is being worshipped.